Author: Rev. Cecil Thorn

1 Timothy 5:21-22(MESSAGE)

God and Jesus and angels all back me up in these instructions. Carry them out without favoritism, without taking sides. Don’t appoint people to church leadership positions too hastily. If a person is involved in some serious sins, you don’t want to become an unwitting accomplice. In any event, keep a close check on yourself. And don’t worry too much about what the critics will say.

WHATEVER IS HOLY

When we examine the eight uses of the word pure in the New Testament, we see that they fall neatly into two buckets: personal and relational. This word is used to describe either personal purity or purity that is seen only as we interact relationally with those around us. 

On a personal level, followers of Jesus are called to be pure in their conduct. Paul told Timothy, “Do not be hasty in the laying on of hands, nor take part in the sins of others; keep yourself pure [hagnos—(pronounced hawg-NAHS)]” (1 Timothy 5:22(KJV)). The Greek version of the Old Testament sums up this idea when it says, “The way of the guilty is crooked, but the conduct of the pure [hagnos] is upright” (Proverbs 21:8(KJV)).

Each of these verses uses this concept of purity on a personal level. They refer to a believer’s conduct—the actions and behaviors they are to have. Our actions are to be unstained and “set apart” from the immoral craziness of the world around us. We show our purity in everything from our words to our sexuality to our honesty to our business ethics. We are to mimic the righteousness and set-apart nature of God himself.

Another equally important aspect of this call involves how we interact with those around us. James 3:17(KJV) lists relational traits that define what true wisdom looks like: “But the wisdom from above is first pure [hagnos], then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere.” These are all relational traits. You can’t demonstrate these traits without other people. 

Holiness is just as much a relational characteristic as it is a personal one. So which call is given in Philippians 4:8(KJV)? The verse tells us to think this way, but it’s one of those rare verses that doesn’t say whether this purity is personal or relational. In the absence of any contextual clues, combined with the fact that the concept appears in a generic list, we can only assume that the fullness of hagnos, in both it’s personal and its relational setting, must be in play. Bottom line: the call to think about “whatever is pure” means that we are to be good and relate well. These form the defining characteristics of our holiness. 

^{Devotional by Jamie Rasmussen [How joyful people think]}

COMMENTARY

5:21 in the presence of God and Christ Jesus and the highest angels. In Greek, there is a single article before “God and Christ Jesus.” Paul was viewing God and Christ as a conceptual unit. The article is then repeated in front of “the holy angels” as a second witness to his charge.

holy angels, “chosen angels.” Israel was a chosen people (Rom 9:4(KJV)); Gentiles, in turn, became a “chosen people” (1 Pet 2:9(KJV); cf. Rom 11:7(KJV)) and believers God’s “chosen ones” (Mark 13:20(KJV)). This is the only place in the NT where angels are spoken of as “chosen.”

without taking sides, “without prejudging” (prokrima)—to draw a conclusion before all the facts are in evidence.

showing favoritism. The Greek word prosklisin means to incline toward something or someone. In the NT it bears a negative sense of bias or prejudice.

5:22 Never be in a hurry about appointing a church leader. Mē in Greek followed by the present imperative means to stop an action in progress. It implies that Timothy was hurrying to replace elders without due consideration.

appointing a church leader, “lay hands on.”

Do not share in the sins of others. Mē in Greek followed by the present imperative means to stop an action in progress.

Keep yourself pure. The word “pure” also occurs in 5:2, with respect to Timothy’s relationship with younger women.

^{Linda Belleville, “Commentary on 1 Timothy,” in Cornerstone Biblical Commentary: 1 Timothy, 2 Timothy, Titus, and Hebrews, vol. 17 (Carol Stream, IL: Tyndale House Publishers, 2009), 103.}