Muslim discussions with Christians on theological points or prophetic figures

Muslims may reference various verses from the Bible in discussions with Christians, particularly when discussing theological points or prophetic figures. Here are a few examples of scriptures from the Bible that Muslims might cite:

The Christian response to the Muslim interpretation of these scriptures would typically involve providing alternative interpretations based on Christian theology and understanding of the context of these passages. Here’s how Christians might respond:

  1. Deuteronomy 18:18: “I will raise up for them a prophet like you from among their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him.”

Christians interpret this verse as a prophecy regarding the coming of Jesus Christ, not Muhammad. They argue that Jesus fulfills this prophecy as the ultimate prophet who speaks the words of God and perfectly represents Him. In the New Testament, Jesus is often referred to as the fulfillment of Old Testament prophecies, including those found in Deuteronomy.

Genesis 25:13-15 (NIV):

“These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, Mishma, Dumah, Massa, Hadad, Tema, Jetur, Naphish and Kedemah. These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps.”

Kedar is often mentioned in association with other Arabian tribes in the Old Testament. For example, in Isaiah 21:16-17, Kedar is referenced along with other nomadic tribes:

“For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail: And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the Lord God of Israel hath spoken it.”

Kedarites religious culture was characterized by the worship of multiple deities, often associated with natural phenomena, celestial bodies, and tribal gods. It’s likely that the Kedarites, like other Arab tribes of the region, worshipped a pantheon of gods and goddesses.

While the Quran does not specifically mention the names of these prophets, Hud, Saleh, Shu’ayb. Islamic scholars and historians have identified these individuals from Ishmael’s lineage who are considered prophets in Islamic tradition.

Prophet Muhammad, who lived in the 6th and 7th centuries CE. Therefore, the lifetimes of Hud, Saleh, and Shu’ayb are often considered to be many centuries before the time of Muhammad. Jesus lived in the 1st century.

In the Old Testament of the Bible, there are no prophets named Hub, Saleh, or Shu’ayb. The Old Testament primarily focuses on the history, laws, poetry, and prophetic messages of the Israelites and their relationship with God.

The prophets mentioned in the Old Testament include well-known figures such as Moses, Elijah, Isaiah, Jeremiah, and others, but none of them bear the names Hub, Saleh, or Shu’ayb. These names are associated with figures in Islamic tradition, particularly in relation to prophets sent to ancient Arabian tribes, but they are not found in the biblical texts of the Old Testament.

  1. John 14:16-17: “And I will ask the Father, and he will give you another advocate to help you and be with you forever—the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you.” Muslims may argue that the “advocate” or “comforter” mentioned here refers to Prophet Muhammad, whom they believe was predicted by Jesus.

John 16:12-14: “I have much more to say to you, more than you can now bear. But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. He will glorify me because it is from me that he will receive what he will make known to you.” Similar to the previous verse, Muslims may interpret this passage as a reference to Prophet Muhammad as the “Spirit of truth” who would come after Jesus.: Christians believe that these passages refer to the Holy Spirit, not Muhammad. They understand the “advocate” or “comforter” mentioned by Jesus to be the Holy Spirit, who would come after Jesus’ departure to guide and empower the believers. Christians see the Holy Spirit as part of the triune God, along with the Father and the Son. John 14:26 states “But the Comforter(Advocate), which is the Holy Ghost,”

John 14:25(KJV):
“He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.”

John 14:26 (NIV):
“But the Comforter(Advocate), which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.”

  1. Galatians 1:8-9: “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let them be under God’s curse! As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted, let them be under God’s curse!” Muslims might use this verse to argue against the divinity of Jesus or the concept of the Trinity. Christians would argue that this passage is not relevant to the question of the divinity of Jesus or the Trinity but rather addresses the importance of adhering to the true gospel message. They would emphasize that the gospel proclaimed by the apostles centers on the person and work of Jesus Christ as the Son of God who offers salvation through faith in Him.

Matthew 28:19: This verse is known as the Great Commission, where Jesus instructs his disciples to baptize new believers “in the name of the Father and of the Son and of the Holy Spirit.” This passage presents all three persons of the Trinity together.

2 Corinthians 13:14: This verse, often used in Christian liturgy, includes a Trinitarian benediction: “The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” Again, all three persons of the Trinity are mentioned.

  1. Mark 12:29: “Jesus answered, ‘The most important one is this: ‘Hear, O Israel: The Lord our God, the Lord is one.” This verse emphasizes the oneness of God, which aligns with Islamic belief in monotheism, Monotheism is the belief in the existence of only one God or a single, supreme deity. Christians agree with the emphasis on the oneness of God but interpret it within the framework of the Trinity. They believe in one God who exists eternally in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit. Christians would assert that while emphasizing the oneness of God, this verse does not negate the concept of the Trinity but rather complements it, refer back to Matthew 28:19 and 2 Corinthians 13:14

In responding to these interpretations, Christians may also highlight the broader theological framework of their faith, including the doctrine of the Trinity, the divinity of Jesus Christ, and the centrality of His redemptive work in Christian salvation. The aim would be to engage in respectful dialogue, explaining their beliefs while also listening to and understanding the perspectives of Muslims.



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What do we as Christians know about the Muslims believe.

We observe Muslims actively engaging in universities and public spaces, proclaiming Islam as the final revelation of God (Allah) through the prophet Muhammad as conveyed in the Quran. Let’s delve into the origins of Islam, its parallels with Christianity, and its distinguishing features.

This information might prove useful should you encounter someone who follows the Muslim faith, potentially aiding in fruitful discussions with them.


Muslim History and Religion

The Muslim prophet is Muhammad, born in Mecca around 570 CE. His ministry, marked by the revelation of the Quran, began in 610 CE when he received the first revelation from the angel Gabriel. Muslims believe in one God, known as Allah in Arabic, and follow the teachings of Muhammad as the final prophet.

When did the Muslim religion start?

Islam, the Muslim religion, began in the 7th century CE. It originated with the teachings of Prophet Muhammad in Mecca and Medina, which are now part of present-day Saudi Arabia. The traditional date for the start of the Islamic calendar is 622 CE, marking the Hijra (migration) of Muhammad from Mecca to Medina.


Islam History and Religion

When did the Islam religion start?

The Islamic religion, Islam, is believed to have begun in the early 7th century CE. The Prophet Muhammad received revelations from Allah (God) through the angel Gabriel, and these teachings were later compiled into the Quran. The traditional starting point for Islam is the year 610 CE when Muhammad is said to have received the first revelation.

What is the Islamic religion?

If you’re asking about the Islamic religion, it is a monotheistic Abrahamic faith founded on the teachings of Prophet Muhammad. The Quran is the holy book of Islam, and Muslims follow the Five Pillars of Islam, which include declarations of faith, prayer, giving to charity, fasting during Ramadan, and pilgrimage to Mecca. Islam emphasizes the oneness of God (Allah) and the importance of submission to His will.

What is the 5 pillars of Islam?

The Five Pillars of Islam are the fundamental acts of worship and the foundation of a Muslim’s faith and practice. They are:

  1. Shahada (Declaration of Faith): The testimony that there is no god but Allah, and Muhammad is his messenger.
  2. Salah (Prayer): Performing the prescribed prayers five times a day facing the Kaaba in Mecca.
  3. Zakat (Charity): Giving to charity, typically 2.5% of one’s accumulated wealth annually, to help those in need.
  4. Sawm (Fasting during Ramadan): Abstaining from food, drink, and sinful behavior from dawn to sunset during the month of Ramadan.
  5. Hajj (Pilgrimage to Mecca): Undertaking a pilgrimage to Mecca at least once in a lifetime, if financially and physically able.

These pillars serve as the framework for a Muslim’s spiritual and ethical life.

What does it mean when they say Islam believe in the Abrahamic faith founded on the teachings of Prophet Muhammad.?

When people say Islam is founded on the Abrahamic faith and the teachings of Prophet Muhammad, they are highlighting that Islam traces its spiritual lineage to the same Abrahamic roots as Judaism and Christianity. Muslims believe in one God (Allah), acknowledge prophets like Abraham, Moses, and Jesus, but consider Muhammad as the final prophet. Islam sees itself as a continuation and completion of the monotheistic message revealed to earlier prophets, with the Quran being the final scripture.

What the differences in Islam belief and Christian belief?

While Islam and Christianity share some commonalities as Abrahamic religions, there are significant theological differences:

1. Concept of God:

  • Islam: Believes in the absolute oneness of God (Allah) with no partners or equals.
  • Christianity: Acknowledges the Holy Trinity—Father, Son (Jesus Christ), and Holy Spirit—as one God in three persons.

2. Prophets:

  • Islam: Recognizes various prophets, including Adam, Noah, Abraham, Moses, Jesus, and Muhammad, with Muhammad being the final prophet.
  • Christianity: Accepts many prophets from the Old Testament and views Jesus Christ as the central figure and savior.

3. Jesus Christ:

  • Islam: Considers Jesus (Isa) as a prophet, not divine, and rejects the concept of the Trinity.
  • Christianity: Views Jesus as the Son of God and the savior of humanity, often part of the Holy Trinity.

4. Scriptures:

  • Islam: Regards the Quran as the final and complete revelation, supplementing earlier scriptures like the Torah and the Bible.
  • Christianity: Follows the Bible, consisting of the Old Testament and the New Testament, which includes the teachings of Jesus.

5. Salvation:

  • Islam: Emphasizes faith, good deeds, and submission to God’s will for salvation.
  • Christianity: Emphasizes faith in Jesus Christ as the means of salvation.

6. Afterlife:

  • Islam: Believes in a Day of Judgment, where individuals are judged based on their deeds, leading to either heaven or hell.
  • Christianity: Similar belief in an afterlife with heaven and hell, but specifics can vary among denominations.
  • Islam: Adam’s sin is seen as a mistake, and humans are not inherently sinful but have free will.
  • Christianity: Views Adam’s sin as original sin, leading to the inherent sinful nature of humanity, requiring redemption through Jesus.

7. View of Adam and Sin:

It’s essential to note that within both Islam and Christianity, there is diversity in beliefs and practices among different denominations and sects.


What is jihad? and where does it come from?

Jihad, in Islam, has multiple meanings and interpretations. The term is Arabic and literally means “striving” or “struggling.” It can be categorized into two main types:

  1. Greater Jihad (Jihad al-Nafs): This refers to the internal, spiritual struggle within oneself to live a righteous life, resist temptation, and strive for personal improvement. It involves the individual’s efforts to adhere to Islamic principles and morality.
  2. Lesser Jihad (Jihad al-Sayf): This is often understood as external or physical struggle, including armed conflict or self-defense. It is important to note that engaging in armed struggle is subject to strict ethical guidelines in Islam, such as proportionality and the protection of non-combatants.

The concept of jihad is derived from the Quran and the Hadith (sayings and actions of Prophet Muhammad). Various verses in the Quran discuss the idea of striving in the path of God, and some specifically address the concept of armed struggle in self-defense or for the protection of the oppressed.

It’s crucial to emphasize that the understanding and application of jihad vary among Muslims, and the majority of Muslims interpret it as a peaceful and internal struggle. The perception of jihad as a holy war has been a source of controversy and is often misinterpreted, particularly in the context of global events. Many scholars emphasize the peaceful and defensive aspects of jihad and discourage the misappropriation of the term for acts of terrorism or aggression.


Is the writings in the bible / Torah about Abraham the same in the Quran?

The Bible and the Torah share commonalities in their depictions of Abraham, as the Torah is part of the Hebrew Bible. However, one notable difference is the inclusion of certain genealogies and details in the broader Bible, particularly in the Book of Genesis. The Torah, being the foundational text of Judaism, emphasizes the covenant between God and Abraham, emphasizing his role as the father of the Jewish people.

The Bible, which includes the Old Testament and the New Testament, is used by various Christian denominations. The Christian Old Testament is essentially the same as the Hebrew Bible, but interpretations and emphasis on certain aspects may differ.

In summary, while the core narrative about Abraham is shared between the Bible and the Torah, differences can arise in emphasis, interpretation, and additional details depending on the specific religious context.


What is monotheism?

Monotheism is the belief in the existence of only one God or a single, supreme deity. Adherents of monotheistic religions affirm the oneness, uniqueness, and absolute sovereignty of this divine being. In contrast to polytheism, where multiple gods are worshipped, monotheistic faiths emphasize the idea of a singular, all-powerful God.

Major monotheistic religions include Judaism, Christianity, and Islam. Each of these traditions asserts the oneness of God as a fundamental tenet of their faith. The concept of monotheism has played a crucial role in shaping the theology, practices, and moral teachings of these religions.

What the differences form the Torah and the Quran distinguish their respective accounts of Abraham’s life?

The accounts of Abraham’s life in the Torah (which is part of the Hebrew Bible) and the Quran share common elements but also exhibit distinct differences:

1. Covenant and Promises:

  • In the Torah, the covenant between God and Abraham is emphasized, particularly the promise of land for his descendants.
  • In the Quran, the covenant focuses on monotheism, and there is less emphasis on specific land promises.

2. Sacrifice of Ishmael/Isaac:

  • The Torah generally emphasizes the near-sacrifice of Isaac (the Akedah) as a test of Abraham’s faith.
  • The Quran mentions a similar event but does not specify which son (Ishmael or Isaac) was involved. Interpretations vary among Islamic scholars.

3. Prophethood:

  • In the Quran, Abraham is explicitly identified as a prophet, and his role in calling people to monotheism is highlighted.
  • While the Torah acknowledges Abraham’s significance, the term “prophet” is not as explicitly used in the same way as in the Quran.

4. Religious Practices:

  • The Torah details certain religious practices and rituals associated with Abraham, especially in the context of Judaism.
  • The Quran presents Abraham as a model for monotheistic devotion, but specific rituals and practices are not detailed to the same extent as in the Torah.

5. Sarah and Hagar:

  • Both the Torah and the Quran mention Sarah and Hagar, but the details and emphasis on their roles differ. In the Torah, Sarah is more prominently featured, while the Quran highlights Hagar’s role.

6. Inerrancy and Language:

  • Belief in the inerrancy of the Torah is fundamental in Judaism, while the Quran is considered by Muslims to be the literal word of God as revealed to Prophet Muhammad.

In summary, while there are shared elements in the accounts of Abraham’s life in the Torah and the Quran, differences arise in the emphasis on specific events, the nature of the covenant, and the religious practices associated with Abraham. These variations reflect the distinct theological and narrative emphases of Judaism and Islam.



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