Tag: word

The Bible on truth and feelings

Rev. Dr. Cecil W Thorn

In a world where emotions often take precedence over objective truth, Romans 12:2 and Colossians 3:2 offer profound insights into how believers can navigate the tension between truth and feelings. Romans 12:2 emphasizes the need for a renewed mind through the work of the Holy Spirit, transforming not only our thoughts but our emotions to align with God’s truth. This transformation is an ongoing process facilitated by Scripture, prayer, and sanctification, challenging us to reject the world’s value system and embrace divine realities. In doing so, we are reminded that truth, grounded in God’s Word, is both objective and unchanging, offering stability amid the unpredictability of emotions.

Colossians 3:2 invites believers to set their minds on things above, pointing to the dual citizenship of Christians who live on earth yet belong to heaven. This heavenly focus is more than just an intellectual exercise; it offers emotional stability by rooting believers in the resurrection of Christ. The reality of Christ’s victory over death anchors believers in hope, making it possible to face earthly challenges with joy and peace. As our gaze remains fixed on Jesus, we find a foundation for our emotions, shaped by His unshakable love, instead of being controlled by fleeting fears or anxieties.

Together, these verses urge Christians to allow God’s truth to shape their emotions, rather than letting feelings dictate their worldview. By recognizing that emotions are a natural but secondary response to truth, believers can find a deeper and more stable foundation for emotional health. Through aligning our hearts with God’s Word, we learn to worship Him with all of our being, cultivating a life that reflects the reality of our heavenly citizenship and resurrection hope. This theological framework not only stabilizes emotions but also propels us toward spiritual maturity and Christlikeness.

Romans 12:2

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

Commentary Insights

  1. Conformity vs. Transformation
    • John Stott in The Message of Romans:
      “Worldly conformity is the default mode of the fallen human condition. The antidote is a Spirit-led renewal, which begins with a deliberate choice to submit our minds to the Word of God.”
    • Takeaway: To avoid emotional instability, we need to filter our feelings through the lens of Scripture.
  2. Renewal of the Mind
    • Matthew Henry’s Commentary:
      “The mind must undergo a spiritual transformation by understanding and meditating on the truths of God. This renewal is essential for discerning God’s perfect will and for acting according to it.”
    • Takeaway: Emotions can cloud discernment, but renewed minds enable clarity and alignment with God’s truth.
  3. Testing and Discernment
    • Douglas Moo in The Epistle to the Romans:
      “Paul’s language of ‘testing’ implies an ongoing process, not a one-time event. This involves applying God’s truth in real-world decisions and learning through experience.”
    • Takeaway: Balancing truth and feelings requires active engagement with God’s will daily.

Colossians 3:2

“Set your minds on things that are above, not on things that are on earth.”

Commentary Insights

  1. Heavenly Perspective
    • William Barclay in Letters to the Philippians, Colossians, and Thessalonians:
      “To ‘set your mind’ implies a habitual focus, requiring intentional discipline. Earthly distractions often shift focus to transient concerns, while heavenly truths anchor us in the eternal.”
    • Takeaway: Feelings are often shaped by earthly concerns, but a heavenly perspective provides stability.
  2. The Eternal Over the Temporal
    • Albert Barnes’ Notes on the Bible:
      “The Christian life is directed by higher principles and nobler pursuits. Setting the mind on ‘above’ means living in light of eternity, which naturally diminishes the sway of fleeting emotions.”
    • Takeaway: Truth rooted in eternity helps moderate emotions tied to temporary situations.
  3. Practical Application
    • John Gill’s Exposition of the Bible:
      “This verse calls believers to let their affections and desires be carried towards Christ and heavenly things, as opposed to worldly cares, which often distract and mislead.”
    • Takeaway: Our emotions should be shaped by our affections for Christ, not by worldly concerns.

Related References

  1. Philippians 4:6-7 (ESV):
    “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”
    • Commentary (Matthew Henry): “Prayer guards the heart against the turbulence of emotions and aligns our feelings with God’s peace.”
  2. Psalm 119:105 (ESV):
    “Your word is a lamp to my feet and a light to my path.”
    • Commentary (Charles Spurgeon): “God’s Word illuminates the path, providing clarity that emotions often obscure.”
  3. 2 Corinthians 10:5 (ESV):
    “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.”
    • Commentary (Albert Barnes): “The believer must bring every emotion and thought into alignment with God’s truth, exercising spiritual discipline.”

Theological insights

Into Romans 12:2 and Colossians 3:2, exploring their implications for balancing truth and feelings within a biblical framework:

Romans 12:2: Renewal and Transformation

1. Theological Implication: The Role of the Holy Spirit

  • The transformation of the mind is not purely a human endeavor. The Holy Spirit works within believers to renew their minds. This renewal aligns emotions and thoughts with God’s truth.
  • Key Reference: Titus 3:5 (ESV): “He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.”
  • Insight: Renewal is an ongoing process facilitated by the Spirit through prayer, Scripture study, and sanctification.

2. Theological Implication: Truth as Objective, Feelings as Subjective

  • In a world that often elevates feelings as truth, this verse reorients believers toward God’s objective standards. Emotions, while valid, must submit to the truth found in Christ.
  • Key Reference: John 17:17 (ESV): “Sanctify them in the truth; your word is truth.”
  • Insight: By immersing ourselves in Scripture, we safeguard against the instability of emotions and embrace God’s unchanging truth.

3. Eschatological Perspective: Preparing for Eternal Life

  • The renewal of the mind prepares believers for living in the kingdom of God. It transforms our temporal perspective into an eternal one, shaping both thoughts and feelings to reflect heavenly realities.
  • Key Reference: 2 Peter 3:11-12 (ESV): “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God.”
  • Insight: The renewal process is part of the believer’s preparation for eternity, requiring a deliberate choice to reject conformity to the world.

Colossians 3:2: Heavenly Focus and Emotional Stability

1. Theological Implication: Dual Citizenship

  • Believers live as dual citizens—earthly inhabitants with heavenly identities. Fixing our minds “on things above” acknowledges our true home and ultimate allegiance.
  • Key Reference: Philippians 3:20 (ESV): “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.”
  • Insight: By focusing on eternal truths, we cultivate emotions that align with our heavenly citizenship.

2. Theological Implication: The Resurrection Perspective

  • Paul’s command to set our minds on heavenly things is rooted in the reality of Christ’s resurrection. This resurrection guarantees our future glory and gives us a basis for hope and emotional stability.
  • Key Reference: Colossians 3:1 (ESV): “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.”
  • Insight: Emotions grounded in resurrection hope resist being controlled by earthly fears or anxieties.

3. Christ-Centered Theology: Fixing Eyes on Jesus

  • To “set your minds on things above” is ultimately to fix your heart and mind on Christ, who embodies truth and stability. He serves as the anchor of the believer’s emotional and spiritual life.
  • Key Reference: Hebrews 12:2 (ESV): “Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross.”
  • Insight: Fixing our gaze on Jesus reshapes emotions such as fear, anxiety, or anger, replacing them with joy, peace, and hope.

Emotional Application Through Theology

  1. God’s Truth is Absolute: Unlike human emotions, which are often inconsistent, God’s truth is firm and reliable. Trusting in His Word stabilizes our feelings.
    • Isaiah 40:8 (ESV): “The grass withers, the flower fades, but the word of our God will stand forever.”
  2. Feelings as a Gauge, Not a Guide: While feelings can indicate what’s happening in our hearts, they should not dictate decisions. Instead, we test them against Scripture.
    • Psalm 139:23-24 (ESV): “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
  3. Aligning Emotions with God’s Truth: Feelings should be directed toward worship and reliance on God.
    • Matthew 22:37 (ESV): “You shall love the Lord your God with all your heart and with all your soul and with all your mind.”

Practical Reflection Questions

  1. In what areas of your life do you feel emotions overpower truth? How can you invite God’s Word into those areas?
  2. Are there specific “earthly things” that dominate your thoughts? How can you shift your focus to “things above”?
  3. How do you currently discern God’s will in your decision-making? Could your process be more Scripture-centered?

My Thoughts

Today, many young adults are discussing gender as something fluid, determined by feelings rather than biological reality or truth. This perspective suggests that gender can change based on personal emotions and experiences, which deviates from the foundational truths about identity as revealed in Scripture. It promotes a subjective view of self, where feelings are prioritized over objective realities, leading individuals away from the clear, unchanging truths of God’s design for humanity.

This mindset is a deception that undermines the truth of God’s Word, aiming to distort our understanding of identity and purpose. By embracing this fluid approach, individuals are led astray from the stable, timeless truth that God has established. It becomes increasingly important for believers to stand firm in the objective reality of God’s truth about gender, as revealed in the Bible, and to resist cultural pressures that promote confusion and instability in this vital area of life.

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20 word Manifestation script: Don’t be lured into this!

Rev. Cecil Thorn

Manifestation

The philosophy of manifestation seems to encourage the opposite. It promotes self-centeredness by teaching that individuals can essentially get whatever they want by focusing their thoughts on it. This self-centered philosophy starkly contrasts the Christian call to humility and self-denial, which further underscores the argument that manifestation is indeed a sin in Christianity.

How Should Christians Respond To Manifestation?

Well, it’s essential first to remember the importance of seeking God’s guidance in all things. Rather than trying to manifest our desires, we should present them to God through prayer, trusting in His wisdom to grant us what is best for us.

We should also strive to align our desires with God’s will, as revealed in the Scriptures. This might involve letting go of certain wants if they contradict God’s commands or do not align with His purpose for our lives.

Moreover, Christian believers should be careful not to get swept up in the fads and philosophies of the world, no matter how appealing they may seem. Scriptures such as Romans 12:2 (NIV) “Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.”

Calls us to not conform to the patterns of this world but to be transformed by renewing our minds. In a world increasingly drawn to self-help ideologies like manifestation, Christians are called to stand firm in their faith and uphold the teachings of the Bible

“And my God will meet all your needs according to the riches of his glory in Christ Jesus.” (Philippians 4:19, NIV)

Conclusion:

 Wesley Virgin’s 20 word manifestation script is nothing more than a lie from the devil himself. Wesley never gives you the Book and verse where this was found, only that it came from the oldest and complete Hebrew Bible, the first Bible was written in Aramaic so why was this only in this Hebrew version? or where it is found in the Hebrew Tora.

When he presents scripture in his presentation he uses the wrong scripture, books and verses from which it comes from in the New Testament as well.

Wesley Virgin is a false teacher!

Matthew 6:33 (NIV) “But seek first his kingdom and his righteousness, and all these things will be given to you as well.” 

News Flash 9/29/2023

Now, Oprah Winfrey is now promoting this 20 word prayer, to recieve wealth.

This is a lie, this is not from God.

Follow Matthew 6:33 (NIV) to see what God has for you, PRAY.

God’s Word Marches On

“The grass withers and the flower fades but the word of our God stands forever.”
~ Isaiah 40:8(KJV)

God’s word marches on. History proves it …

By the year 200 AD, the scriptures were published in seven languages.
By the year 500, it was 13 languages.
By the year 900, 17 languages.
By the year 1400, 28 languages.
By the year 1800, 57 languages.
By the year 1900, 537 languages.
And by January 2023, nearly 2,000 languages had God’s word.

And, its popularity is greater than ever. Over the past twelve months, 20 million Bibles were purchased in America alone — that’s 55,000 Bibles every day.

Matthew 24:35(KJV) When Jesus said, “Heaven and earth will pass away, but My words will not pass away,” He knew exactly why they wouldn’t …

Scripture is the only book breathed out by God. (2Tim 3.16(KJV))
Scripture is the only book empowered by the Holy Spirit. (Jn 14.26(KJV))
Scripture is the world’s only living document. (Heb 4.12(KJV))
Scripture is the world’s only eternal document. (Mt 24.35(KJV))
Scripture tells us how to be saved. (2Tim 3.15(KJV))
Scripture clarifies right from wrong. (Ps 119.104-105(KJV))
Scripture is God’s love letter to the world. (Jer 31.33(KJV))
Scripture reminds us that, in the end, God wins! (Rev 17.14(KJV))

Those built-in guarantees give us all the confidence we need when teaching this extraordinary book.

“Provided by Ron Walters” https://letstalkfaith.com/content/all/pastors-letter

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LOGOS

Rev. Cecil Thorn

The Logos. 

Logos is Greek for “word.” Theologically, its meaning is far richer and deeper. 

LOGOS (λόγος, logos). A concept-word in the Bible symbolic of the nature and function of Jesus Christ. Also used to refer to the revelation of God in the world.

Logos is the “principle of divine reason and creative order, identified in the Gospel of John with the second person of the Trinity incarnate in Jesus Christ.”

When John’s Gospel opens with, “In the beginning was the Word,” it actually means the Logos. Not just God’s word — but His “Created order.” John 1:1-2(KJV)

A. The Word (Logos) as he was in the beginning (1:1–5)

This opening paragraph of the Prologue (a) describes the person and work of the Word in a number of brief but highly significant statements.

A. The Word as he was in the beginning (1:1–5) This opening paragraph of the Prologue (a) describes the person and work of the Word in a number of brief but highly significant statements.

1. The first statement, in the beginning was the Word, echoes the opening words of Genesis, ‘In the beginning God created the heavens and the earth …’ (Gen. 1:1). As God was in the beginning prior to the creation of the world, so too was the Word. This implies something to be stated explicitly shortly: that the Word partakes of divinity.

The second statement, and the Word was with God, is susceptible to two interpretations. It may simply mean that the Word was with God in the beginning, just as Proverbs 8:27–30 says Wisdom was with God at creation. Alternatively, it could mean that the Word was faced towards God, in intimate relationship with God. The final paragraph of the Prologue (a1), which balances this first paragraph and extends its meaning, makes just this point when it describes the Son (= the Word) as the one ‘who is close to the Father’s heart’.

The third statement, and the Word was God, on first reading might suggest a unitarian understanding of God, the Word being simply equated with God. But the original language (kai theos ēn ho logos) will not allow such an interpretation. To read the text in that way also overlooks the stress on the relationship existing between the Word and God (being ‘with God’ and being ‘close to the Father’s heart’). Relationship implies different persons, and this moves us away from unitarianism (one God, one person) towards trinitarianism (one God, three persons—Father, Son [=the Word] and Spirit). As the Fourth Gospel unfolds it becomes clear that this is what is intended. Jesus, the Word incarnate, claims to be one with God, but that involves being in relationship with God. So when the Prologue says ‘the Word was God’ it is not saying that the Word and God constitute an undifferentiated unity, but rather it is saying, in words aptly coined by Moloney, ‘what God was the Word also was’.

2. Two key ideas stated separately in verse 1 are brought together and repeated in verse 2: He was with God in the beginning, i.e. the Word was in intimate relationship with God and he was in that relationship at the very beginning.

3. The evangelist explains the work of the Word in the beginning: Through him all things were made; without him nothing was made that has been made. Genesis 1:1–31 tells how God brought the universe into being by his creative word. The evangelist picks this up when he says that it was ‘through’ the person of the Word that God brought all things into being, or, putting it negatively, without his agency God brought nothing into being. This teaching is also found in Colossians 1:16–17 and Hebrews 1:2.

Colin G. Kruse, John: An Introduction and Commentary, vol. 4, Tyndale New Testament Commentaries (Downers Grove, IL: InterVarsity Press, 2003), 63–64.

Last Thought:

the Word was with God

the Word was God.

All things were made by him

without him was not any thing made that was made

The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version. (Bellingham, WA: Logos Research Systems, Inc., 2009), Jn 1:1.

The Holy Bible: King James Version, Electronic Edition of the 1900 Authorized Version. (Bellingham, WA: Logos Research Systems, Inc., 2009), Jn 1:3.

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