Tag: jesus

The Passover Story from the Old Testament to the New Testament

Rev. Cecil Thorn

Introduction to the Passover Story: From the Old Testament to the Ascension of Jesus

The story of Passover begins long before the time of Jesus, deeply rooted in the history of Israel’s deliverance from slavery in Egypt. The Israelites, under the oppressive rule of Pharaoh, were on the brink of God’s miraculous intervention. In this defining moment, God instituted the Passover as a sign of His salvation and judgment, marking the beginning of a new chapter for His chosen people.

As the Israelites were instructed to sacrifice a spotless lamb, spread its blood on their doorposts, and eat the lamb in haste, the act was both a tangible sign of deliverance and a symbol of God’s future redemptive plan for all of humanity. This sacrificial lamb became a lasting symbol of salvation, commemorated year after year in the Jewish Passover celebration.

However, the full meaning of Passover reaches its ultimate fulfillment in the New Testament with the arrival of Jesus Christ. During the Passover feast in the days leading up to His crucifixion, Jesus redefined the significance of the meal, identifying Himself as the ultimate Passover Lamb. His sacrificial death, marked by the shedding of His own blood, would forever alter the course of history, providing not only the deliverance of Israel but the salvation of the entire world.

From the Exodus to the cross, and then through the resurrection and ascension, the Passover story weaves together themes of deliverance, sacrifice, redemption, and hope. It is in this narrative that Christians find their identity—through the blood of the Lamb, they are freed from sin and death, called to live in light of Christ’s victory and eagerly await His return.

This study explores the profound connection between the Old and New Testaments, tracing the journey of Passover from its institution in Exodus to its ultimate fulfillment in the death and resurrection of Jesus. By examining the rich theological implications and historical significance of these events, we will gain a deeper understanding of what Passover means to us today, both as individuals and as the body of Christ.

The Passover Story from the Old Testament to the New Testament to the Ascension of Jesus and What Does This Mean for Us Today

1. The Old Testament: The Institution of Passover (Exodus 12)

The Passover story begins with the Israelites’ slavery in Egypt and God’s deliverance of them. God institutes the Passover to commemorate their escape from Egypt and the sparing of their firstborn through the blood of the sacrificial lamb.

Exodus 12:1-14 (ESV)

  1. The Lord said to Moses and Aaron in the land of Egypt,
  2. “This month shall be for you the beginning of months. It shall be the first month of the year for you.
  3. Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers’ houses, a lamb for a household.
  4. And if the household is too small for a lamb, then he and his nearest neighbor shall take according to the number of persons, according to what each can eat. You shall make your count for the lamb.
  5. Your lamb shall be without blemish, a male a year old. You may take it from the sheep or from the goats,
  6. and you shall keep it until the fourteenth day of this month, when the whole assembly of the congregation of Israel shall kill their lambs at twilight.
  7. Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.
  8. They shall eat the flesh that night, roasted on the fire; with unleavened bread and bitter herbs they shall eat it.
  9. Do not eat any of it raw or boiled in water, but roasted, its head with its legs and its inner parts.
  10. And you shall let none of it remain until the morning; anything that remains until the morning you shall burn.
  11. In this manner you shall eat it: with your belt fastened, your sandals on your feet, and your staff in your hand. And you shall eat it in haste. It is the Lord’s Passover.
  12. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord.
  13. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you when I strike the land of Egypt.
  14. This day shall be for you a memorial day, and you shall keep it as a feast to the Lord; throughout your generations, as a statute forever, you shall keep it as a feast.

2. The New Testament: Jesus as the Passover Lamb

In the New Testament, Jesus’ death is closely associated with the Passover. During the Last Supper, He reinterprets the Passover meal, identifying Himself as the Lamb of God, whose blood would be shed for the salvation of the world.

Matthew 26:17-29 (ESV)

  1. Now on the first day of Unleavened Bread the disciples came to Jesus, saying, “Where will you have us prepare for you to eat the Passover?”
  2. He said, “Go into the city to a certain man and say to him, ‘The Teacher says, My time is at hand. I will keep the Passover at your house with my disciples.’”
  3. And the disciples did as Jesus had directed them, and they prepared the Passover.
  4. When it was evening, he reclined at table with the twelve disciples.
  5. And as they were eating, he said, “Truly, I say to you, one of you will betray me.”
  6. And they were very sorrowful and began to say to him one after another, “Is it I, Lord?”
  7. He answered, “He who has dipped his hand in the dish with me will betray me.
  8. The Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”
  9. Judas, who would betray him, answered, “Is it I, Rabbi?” He said to him, “You have said so.”
  10. Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples and said, “Take, eat; this is my body.”
  11. And he took a cup, and when he had given thanks he gave it to them, saying, “Drink of it, all of you,
  12. for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.
  13. I tell you I will not drink again of this fruit of the vine until that day when I drink it new with you in my Father’s kingdom.”

John 1:29 (ESV)

  1. The next day he (John the Baptist) saw Jesus coming toward him and said, “Behold, the Lamb of God, who takes away the sin of the world!”

1 Corinthians 5:7 (ESV)

  1. Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed.

3. The Death and Resurrection of Jesus

Jesus’ crucifixion occurs during the Passover festival, making His sacrifice deeply connected with the lamb sacrificed in Egypt. His death, as the ultimate Passover Lamb, is the atoning sacrifice for the sins of the world.

Matthew 27:45-50 (ESV)

  1. **Now from the sixth hour there was darkness over all the land until the ninth hour.
  2. And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”**
  3. And some of the bystanders, hearing it, said, “This man is calling Elijah.”
  4. And one of them at once ran and took a sponge, filled it with sour wine, and put it on a reed and gave it to him to drink.
  5. But the others said, “Wait, let us see whether Elijah will come to save him.”
  6. And Jesus cried out again with a loud voice and yielded up his spirit.

John 19:30 (ESV)

  1. When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.

Matthew 28:1-10 (ESV)

  1. **Now after the Sabbath, toward the dawn of the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
  2. And behold, there was a great earthquake, for an angel of the Lord descended from heaven and came and rolled back the stone and sat on it.
  3. His appearance was like lightning, and his clothing white as snow.
  4. And for fear of him the guards trembled and became like dead men.
  5. But the angel said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified.
  6. He is not here, for he has risen, as he said. Come, see the place where he lay.
  7. Then go quickly and tell his disciples that he has risen from the dead, and behold, he is going before you to Galilee; there you will see him. See, I have told you.”
  8. So they departed quickly from the tomb with fear and great joy, and ran to tell his disciples.
  9. And behold, Jesus met them and said, “Greetings!” And they came up and took hold of his feet and worshiped him.
  10. Then Jesus said to them, “Do not be afraid; go and tell my brothers to go to Galilee, and there they will see me.”**

4. The Ascension of Jesus into Heaven

After Jesus’ resurrection, He appeared to His disciples and spent forty days with them, teaching them about the kingdom of God before ascending to heaven.

Acts 1:9-11 (ESV)

  1. **And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.
  2. And while they were gazing into heaven as he went, behold, two men stood by them in white robes,
  3. and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”**

What Does This Mean for Us Today?

The Passover story—stretching from the Exodus to Jesus’ death and resurrection—holds profound significance for believers today:

  1. Deliverance from Sin: Just as the blood of the Passover lamb in Egypt delivered the Israelites from physical death, the blood of Jesus, the Lamb of God, delivers us from spiritual death and sin.
  2. A New Covenant: The death of Jesus inaugurates a new covenant, replacing the old sacrificial system. His sacrifice brings forgiveness of sins, restoring the relationship between God and humanity (Luke 22:20).
  3. Hope of Resurrection: Jesus’ resurrection gives us hope that death is not the end, and we too will be raised to eternal life. As He rose, we also look forward to our own resurrection (1 Corinthians 15:20-22).
  4. Living in the Light of the Ascension: The ascension of Jesus marks His enthronement as King and His continued work on our behalf. As believers, we are called to live in the reality of His presence with us through the Holy Spirit and look forward to His return (Acts 1:11).
  5. Passover and Communion: The Lord’s Supper (or Communion) is a direct continuation of the Passover meal, reminding believers of Jesus’ sacrifice and the salvation it brings. Every time we partake in the Eucharist, we remember the Lamb of God who takes away the sin of the world (1 Corinthians 11:23-26).

My Perspective on the Passover Story

As I dive deeper into the study of the Passover, I am struck by the powerful and layered significance of this story, stretching from the Old Testament to the New. At the heart of the Passover, I see not just a historical event but a profound theological narrative that reveals God’s redemptive purpose for His people.

The story begins in Exodus, where the Israelites are enslaved in Egypt, their lives defined by oppression and despair. But in God’s mercy, He acts decisively to rescue them. It’s in this context of bondage and suffering that God institutes the Passover. Through the sacrifice of a lamb and the blood applied to their doorposts, the Israelites are spared from the judgment of death. The Passover becomes both a moment of deliverance and a lasting sign of God’s covenant faithfulness. God provides a way for His people to be saved—through the blood of the lamb.

As I reflect on this, I am drawn to the connection between the Passover lamb and Jesus Christ, who, in the New Testament, is revealed as the ultimate Passover Lamb. Jesus’ death on the cross, like the sacrificial lamb, becomes the means by which we are delivered from sin and eternal death. Just as the Israelites were spared through the blood of the lamb, we are saved through the blood of Christ.

The parallel is striking and humbling. What begins as a physical deliverance for Israel becomes the ultimate spiritual deliverance for all people in Jesus. His sacrifice offers not only freedom from sin but also eternal life for all who believe in Him.

Theologically, the Passover narrative shows me how God’s plan of salvation is woven through history, always pointing forward to the person of Jesus. The blood of the lamb in Egypt was never just about a temporary rescue from physical death; it was a shadow of the greater sacrifice to come. I see that in Christ’s death, God’s plan for His people is fulfilled in the most profound and eternal way possible. Jesus, as our Passover Lamb, has set us free from the slavery of sin, just as the Israelites were freed from the bondage of Egypt.

Furthermore, the institution of Passover as a yearly remembrance shows me the importance of keeping God’s deliverance at the forefront of our lives. The annual feast reminded the Israelites of the great work God did for them, and it should remind us of the even greater work He has done for us through Christ. It is not just an ancient story, but a living truth that calls me to live in gratitude and awe of God’s sacrifice.

Through the death, resurrection, and ascension of Jesus, the Passover story reaches its fulfillment. As I reflect on these events, I am reminded of the hope we have in Christ’s return. Just as the Israelites were delivered from Egypt, we have been delivered from sin through Jesus’ sacrifice, and we await the day when He will return to fully complete His redemptive work.

Today, the Passover reminds me that God’s redemption is not just for a moment, but for eternity. The blood of the Lamb was the means of freedom for the Israelites, and it is through the blood of Jesus that I have been set free from sin and death. This story calls me to live with a deeper sense of gratitude, worship, and hope, knowing that the same God who delivered Israel is the God who delivers me.

In my life today, the Passover is more than just a historical event—it is a reminder that God’s saving power is still active and present. As I reflect on this, I see the importance of remembering God’s faithfulness and the ultimate price paid for my redemption. It challenges me to live out my faith in light of the gracious salvation I have received, to live as one who has been bought with a price and set free to live in the fullness of Christ’s victory.

Conclusion: The Heart of Passover

The institution of the Passover in the Old Testament marks the beginning of Israel’s journey from slavery to freedom, a journey that was made possible through the sacrifice of a spotless lamb. This sacrifice was a tangible reminder of God’s mercy and His commitment to deliver His people.

For us today, the Passover points us to the greater deliverance found in Christ, the Lamb of God, who offered His life as the ultimate sacrifice for our sin. The blood of the Lamb is what saves us, protects us, and brings us into the fullness of God’s covenant promises. As we look back on the Passover in both the Old and New Testaments, we see God’s ongoing work of salvation—His willingness to save and redeem those who trust in Him. This message remains central to our faith and is a source of hope, gratitude, and worship for all believers.

Feel free to reach out with any questions, feedback on articles, or anything else you’d like to discuss—I’m always happy to connect!

Copyright Notice © 2025 Rev. Cecil Thorn Permission is hereby granted, free of charge, to any person obtaining a copy of this work authored by Rev. Cecil Thorn, to distribute, display, and reproduce the work, in its entirety, including verbatim copies, provided that no fee is charged for the copies or distribution. This permission is granted for non-commercial distribution only.

Addressing Woke Theology

Rev. Dr. Cecil W Thorn, ThD

Introduction

As the cultural landscape continues to shift, the church faces growing challenges in navigating the differences between traditional church theology and the emerging influence of Woke theology. Traditional church theology is rooted in the belief that Scripture is the ultimate authority, focusing on the gospel’s power to transform lives and the call for personal salvation through Jesus Christ. It emphasizes biblical truths such as the nature of God, the sinfulness of humanity, and salvation by grace alone. Woke theology, on the other hand, often incorporates contemporary social justice movements, focusing on systemic issues such as racial inequality, oppression, and societal reform. It seeks to address perceived injustices and promote collective repentance for societal sins, which may sometimes challenge traditional biblical interpretations.

In addressing these differences, it’s essential for the church to remain grounded in biblical truth while engaging thoughtfully with cultural issues. The goal is not to oppose or alienate those who are influenced by Woke theology, but to lovingly guide them back to the teachings of Scripture. This requires balancing compassion and clarity, upholding biblical principles on justice, love, and human dignity, while also ensuring that the gospel remains central. By affirming the authority of Scripture, emphasizing personal transformation, and modeling true biblical justice, the church can engage with the world’s pressing issues without compromising the integrity of the faith.

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Table of Contents

The differences between traditional church theology and woke church theology

How can a traditional church address and respond to Woke theology?

Christian traditional biblical truths

Woke biblical truths

My Thoughts

The differences between traditional church theology and woke church theology

The differences between traditional church theology and woke church theology often center on their approaches to social justice, cultural engagement, and biblical interpretation. Traditional church theology prioritizes a focus on the gospel’s spiritual dimension, emphasizing humanity’s need for salvation through Jesus Christ and grounding its worldview in the authority and timelessness of Scripture. It often views social issues as secondary, with solutions rooted in individual transformation through Christ. In contrast, woke church theology seeks to address systemic injustices as central to the church’s mission, often integrating contemporary social theories into its understanding of oppression and justice. This perspective tends to emphasize collective repentance for societal sins like racism or inequality, sometimes challenging traditional interpretations of Scripture to align with modern cultural concerns. While both perspectives aim to reflect Christ’s teachings, they diverge on the balance between spiritual renewal and societal reform, leading to differing priorities in ministry and practice.

Traditional Church Theology

Focus:

  • Core Beliefs: Emphasizes historical, biblical doctrines such as salvation through faith in Jesus Christ (Ephesians 2:8-9 (ESV)) and the inerrancy of Scripture (2 Timothy 3:16-17 (ESV)).
  • Mission: Primarily about preaching the gospel, discipleship, and eternal salvation (Matthew 28:19-20 (ESV)).
  • Ethics: Derived from timeless biblical principles, often avoiding alignment with contemporary cultural or political ideologies.

Key Scriptures:

  1. Ephesians 2:8-9 (ESV) “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
  2. 2 Timothy 3:16-17 (ESV) “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness, that the man of God may be complete, equipped for every good work.”
  3. Matthew 28:19-20 (ESV) “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.”

Woke Church Theology

Focus:

  • Core Beliefs: Emphasizes addressing systemic injustices (e.g., racism, poverty, and oppression) as integral to the gospel message (Isaiah 1:17 (ESV)).
  • Mission: Combines traditional evangelism with activism and societal reform (Micah 6:8 (ESV)).
  • Ethics: Advocates for cultural awareness and contextualization, often interpreting Scripture in light of modern issues.

Key Scriptures:

  1. Isaiah 1:17 (ESV) “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”
  2. Micah 6:8 (ESV) “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
  3. Luke 4:18-19 (ESV) “The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the year of the Lord’s favor.”

Key Differences

  1. Emphasis on Justice:
    • Traditional theology often sees justice as an outcome of transformed lives through the gospel.
    • Woke theology places justice as a central component of the gospel message itself.
  2. View of Sin:
    • Traditional theology emphasizes personal sin and the need for individual repentance (Romans 3:23-24 (ESV)).
    • Woke theology often expands sin to include systemic and institutional dimensions (James 5:1-4 (ESV)).
  3. Cultural Engagement:
    • Traditional theology may view the church as countercultural and focus on spiritual over worldly matters (Romans 12:2 (ESV)).
    • Woke theology embraces cultural issues, aiming to reform societal systems as part of its mission.
  4. Scriptural Interpretation:
    • Traditional theology holds to a more literal, historical-grammatical interpretation.
    • Woke theology may employ more contextual or allegorical methods, emphasizing modern relevance.

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How can a traditional church address and respond to Woke theology?

Balancing Perspectives

While these theologies may differ, a biblical approach can acknowledge the importance of both personal salvation and societal justice, without compromising the gospel’s integrity. Jesus addressed individual hearts (John 3:16 (ESV)) while also challenging societal norms (Matthew 23:23 (ESV)).

Addressing and responding to woke theology as a traditional church involves a balanced approach of biblical faithfulness, love, and clarity. Rather than framing it as a battle against people, the focus should be on addressing theological errors, affirming biblical truth, and engaging with grace and understanding. Here’s how a traditional church can respond effectively:

1. Reaffirm Core Biblical Truths

Ground the church in sound doctrine, emphasizing timeless biblical truths that transcend cultural trends.

  • Authority of Scripture: Emphasize the Bible as the ultimate source of truth.
    Scripture:
    • 2 Timothy 3:16-17 (ESV) “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.”
    • Isaiah 40:8 (ESV) “The grass withers, the flower fades, but the word of our God will stand forever.”
  • Christ-Centered Gospel: Reiterate that salvation is by grace through faith in Jesus, not works or societal reform.
    Scripture:
    • Ephesians 2:8-9 (ESV) “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

2. Address Theological Errors

Lovingly confront the areas where woke theology deviates from biblical teaching.

  • Definition of Sin: Clarify that while systemic issues may exist, sin is ultimately a personal condition of the human heart (Romans 3:23 (ESV)).
  • Role of the Church: Highlight that the church’s primary mission is to preach the gospel and make disciples, though good works and justice are natural outcomes of faith.
    Scripture:
    • Matthew 28:19-20 (ESV) “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.”
    • Mark 8:36 (ESV) “For what does it profit a man to gain the whole world and forfeit his soul?”

3. Equip the Church with Discernment

Teach members how to critically evaluate cultural and theological ideas through a biblical lens.

  • Bible Study: Offer regular teaching on biblical doctrine, emphasizing how Scripture applies to contemporary issues.
  • Cultural Discernment: Help believers recognize when social justice movements align with or diverge from Scripture.
    Example: Caring for the poor aligns with Scripture (Proverbs 31:8-9 (ESV)), but redefining biblical morality does not (Isaiah 5:20 (ESV)).

4. Model Biblical Justice

Rather than rejecting all aspects of woke theology, demonstrate how true biblical justice looks. This will show that the church cares about justice while remaining faithful to the gospel.

  • Justice with Truth: Advocate for justice based on God’s standards, not cultural ideologies.
    Scripture:
    • Micah 6:8 (ESV) “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
    • Amos 5:24 (ESV) “But let justice roll down like waters, and righteousness like an ever-flowing stream.”
  • Compassionate Ministry: Serve the poor, oppressed, and marginalized in practical ways that reflect Christ’s love without compromising biblical truth.

5. Promote Unity, Not Division

Avoid framing the conversation as “us vs. them.” Instead, seek to win hearts and minds with grace and truth.

  • Speak the Truth in Love: Address errors with compassion, avoiding arrogance or hostility.
    Scripture:
    • Ephesians 4:15 (ESV) “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.”
  • Avoid Strawman Arguments: Engage with the actual ideas of woke theology instead of misrepresenting them.

6. Teach a Robust Theology of the Kingdom

Help believers understand the broader biblical vision of God’s kingdom, which encompasses both personal salvation and social restoration.

  • God’s Sovereignty: Emphasize that ultimate justice and restoration will come through Christ’s return, not human efforts alone.
    Scripture:
    • Revelation 21:1-5 (ESV) “Then I saw a new heaven and a new earth… He will wipe away every tear from their eyes, and death shall be no more.”
  • Faith and Works Together: Teach that good works flow out of faith, not as a means of salvation but as evidence of it.
    Scripture:
    • James 2:26 (ESV) “For as the body apart from the spirit is dead, so also faith apart from works is dead.”

7. Engage in Healthy Dialogue

Rather than isolating or alienating those influenced by woke theology, engage in respectful conversations to understand their concerns and point them to biblical truth.

  • Find Common Ground: Agree on the importance of justice, mercy, and humility, while highlighting the need to root these in Scripture.
  • Ask Questions: Gently challenge assumptions by asking how their views align with biblical teaching.

8. Pray for Revival

No theological debate can replace the work of the Holy Spirit. Pray for hearts to be softened and for the church to stay rooted in truth.
Scripture:

  • 2 Chronicles 7:14 (ESV) “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

Conclusion: A Gospel-Centered Response

The traditional church combats woke theology not by rejecting justice but by rooting it in the gospel. By emphasizing the authority of Scripture, the centrality of Christ, and the transforming power of the gospel, the church can address societal issues without compromising biblical truth. A church that remains faithful to God’s Word while engaging compassionately with the world will stand as a beacon of hope, proclaiming the gospel’s power to change hearts and heal nations.

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Christian traditional biblical truths

1. The Authority and Infallibility of Scripture

The Bible is God’s inspired and inerrant Word, authoritative for faith, doctrine, and practice.

  • 2 Timothy 3:16-17 (ESV) “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction, and for training in righteousness.”
  • Psalm 119:160 (ESV) “The sum of your word is truth, and every one of your righteous rules endures forever.”

2. The Nature of God

God is eternal, sovereign, and unchanging, existing as one God in three persons: Father, Son, and Holy Spirit.

  • Deuteronomy 6:4 (ESV) “Hear, O Israel: The Lord our God, the Lord is one.”
  • Matthew 28:19 (ESV) “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”
  • Malachi 3:6 (ESV) “For I the Lord do not change; therefore you, O children of Jacob, are not consumed.”

3. Creation and Sovereignty

God created the world and sustains it by His power. Everything exists for His glory and purposes.

  • Genesis 1:1 (ESV) “In the beginning, God created the heavens and the earth.”
  • Colossians 1:16-17 (ESV) “For by him all things were created, in heaven and on earth… and in him all things hold together.”

4. The Sinfulness of Humanity

All people are born sinners, separated from God, and unable to save themselves apart from divine grace.

  • Romans 3:23 (ESV) “For all have sinned and fall short of the glory of God.”
  • Psalm 51:5 (ESV) “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”

5. Salvation by Grace Through Faith

Salvation is God’s gift, received through faith in Jesus Christ alone, not by works.

  • Ephesians 2:8-9 (ESV) “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”
  • John 14:6 (ESV) “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.'”

6. The Person and Work of Jesus Christ

Jesus Christ is fully God and fully man, who lived a sinless life, died for humanity’s sins, and rose again, securing eternal life for believers.

  • Philippians 2:6-8 (ESV) “Who, though he was in the form of God, did not count equality with God a thing to be grasped… He humbled himself by becoming obedient to the point of death, even death on a cross.”
  • 1 Corinthians 15:3-4 (ESV) “For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day.”

7. The Role of the Holy Spirit

The Holy Spirit convicts, regenerates, indwells, sanctifies, and empowers believers for godly living and ministry.

  • John 16:13 (ESV) “When the Spirit of truth comes, he will guide you into all the truth.”
  • Galatians 5:22-23 (ESV) “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control.”

8. The Church

The church is the body of Christ, called to worship God, make disciples, and proclaim the gospel.

  • Ephesians 4:4-6 (ESV) “There is one body and one Spirit… one Lord, one faith, one baptism, one God and Father of all.”
  • Matthew 28:19-20 (ESV) “Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit.”

9. The Return of Christ and Final Judgment

Jesus will return to judge the living and the dead, establish His kingdom, and make all things new.

  • Matthew 24:30 (ESV) “And then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory.”
  • Revelation 21:1-4 (ESV) “Then I saw a new heaven and a new earth… He will wipe away every tear from their eyes, and death shall be no more.”

10. Eternal Life and Destiny

Believers will enjoy eternal life with God in heaven, while those who reject Christ will face eternal separation in hell.

  • John 3:36 (ESV) “Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”
  • Revelation 20:15 (ESV) “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.”

Conclusion

Traditional Christian theology holds that God is sovereign, holy, and just, humanity is sinful and in need of salvation, and Christ’s work on the cross is the only means of reconciliation with God. These truths are unchanging, grounded in Scripture, and central to the Christian faith.

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Woke Biblical Truths

The term “woke” typically refers to a heightened awareness of social issues, particularly concerning race, gender, and inequality. When interpreting “woke” biblical truths, it’s important to consider a Christian perspective on justice, equality, and love while remaining grounded in Scripture. Here are several key principles from the Bible that align with social justice but may differ in interpretation from certain modern “woke” movements:

1. Equality of All People Before God

  • Scripture: Galatians 3:28 (ESV) – “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.”
  • Explanation: The Bible emphasizes that all people are equal in God’s sight, regardless of race, social status, or gender. This concept speaks to a vision of inclusivity and equality, aligning with the value of human dignity.

2. Love for Neighbor

  • Scripture: Matthew 22:37-40 (ESV) – “And he said to him, ‘You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets.’”
  • Explanation: True love for others transcends all societal divisions, urging Christians to care for the marginalized and oppressed, seeking their well-being as part of the broader community.

3. Advocating for the Marginalized

  • Scripture: Isaiah 1:17 (ESV) – “Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widow’s cause.”
  • Explanation: The Bible commands believers to fight for justice, advocate for the oppressed, and stand against systems that exploit or harm vulnerable people, echoing calls for social justice.

4. Compassion and Mercy

  • Scripture: Micah 6:8 (ESV) – “He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?”
  • Explanation: Compassion and mercy are central to the Christian walk, emphasizing a humble approach to addressing societal wrongs and showing kindness to others.

5. Standing Against Injustice

  • Scripture: Proverbs 31:8-9 (ESV) – “Open your mouth for the mute, for the rights of all who are destitute. Open your mouth, judge righteously, defend the rights of the poor and needy.”
  • Explanation: Christians are urged to use their voices to defend those who cannot speak for themselves, advocating for justice, especially for those who are poor or oppressed.

6. Peacemaking

  • Scripture: Matthew 5:9 (ESV) – “Blessed are the peacemakers, for they shall be called sons of God.”
  • Explanation: True peace goes beyond a lack of conflict; it is a commitment to justice, reconciliation, and healing, which challenges systems of injustice and oppression.

7. God’s Justice for the Oppressed

  • Scripture: Psalm 82:3-4 (ESV) – “Give justice to the weak and the fatherless; maintain the right of the afflicted and the destitute. Rescue the weak and the needy; deliver them from the hand of the wicked.”
  • Explanation: God’s justice is a crucial theme in Scripture, where He calls His followers to defend the oppressed and seek justice on behalf of those who are suffering.

These truths emphasize a commitment to justice, equality, and care for others, which are principles that may overlap with modern social justice movements but are framed within a biblical worldview that values both individual dignity and the care of the broader community.

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My Thoughts

As the church navigates the growing influence of Woke theology, it faces the challenge of upholding traditional biblical truths while engaging with the broader cultural conversation on social justice. Traditional church theology is grounded in the unchanging authority of Scripture, prioritizing the gospel’s power to transform individuals through salvation in Jesus Christ. This theology emphasizes the redemptive work of Christ for personal salvation, acknowledging humanity’s sinful nature and the need for grace. In contrast, Woke theology often prioritizes systemic justice and societal reform, seeking to address perceived social injustices such as racism, inequality, and oppression. While Woke theology may draw from biblical principles, it integrates modern social theories that can sometimes reinterpret or challenge traditional biblical teachings. Thus, the church faces the task of discerning how to address cultural issues without compromising the gospel’s integrity.

In responding to these theological differences, it is important for the traditional church to affirm the authority and sufficiency of Scripture while also engaging with cultural issues in a way that reflects Christ’s love and justice. The church should not view Woke theology as an adversary but rather as a point of engagement, with a commitment to guiding individuals back to the teachings of the Bible. This requires a balanced approach that emphasizes both personal transformation through the gospel and a commitment to biblical justice. By addressing the concerns raised by Woke theology through a biblical lens, the church can foster meaningful dialogue, promote reconciliation, and maintain its focus on the eternal truths of Scripture, ensuring that the gospel remains central in its mission to the world.

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Copyright Notice © 2024 Rev. Cecil Thorn Permission is hereby granted, free of charge, to any person obtaining a copy of this work authored by Rev. Cecil Thorn, to distribute, display, and reproduce the work, in its entirety, including verbatim copies, provided that no fee is charged for the copies or distribution. This permission is granted for non-commercial distribution only.

Love in Action: Scriptural Guidance on Caring for Others

Rev. Cecil Thorn

I. Introduction:

“Just the other day, I was scrolling through my news feed and saw a story that stopped me cold. A local family, struggling to make ends meet, had their car break down – the very car they needed to get to work and take their kids to school. It was a simple, everyday crisis, but you could see the sheer desperation in their eyes. It made me wonder, how often do we walk past those in need, those facing silent battles, without truly seeing them? In a world that often feels cold and disconnected, where ‘looking out for number one’ seems to be the mantra, the call to compassion feels more urgent than ever.

As Christians, we’re not just called to believe; we’re called to act. Caring for others isn’t a suggestion tucked away in the fine print of our faith; it’s a core commandment, woven into the very fabric of the Gospel. Today, we’re going to dive into the heart of scripture to explore what the Bible truly teaches about caring for others, and more importantly, how we can translate those teachings into our everyday lives. We’ll discover that this isn’t just about charity; it’s about reflecting the very heart of God – a heart that overflows with love and compassion for all. So, let’s journey together, not just to learn, but to be transformed, and to truly live out the command to love our neighbors as ourselves.”

II. The Foundation: Love and Service:

  • A. God’s Love as the Model:
    • John 3:16: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”  
    • Commentary: This verse is a cornerstone of Christian theology. It demonstrates God’s immense love for humanity, a love that compels him to sacrifice his Son. This love is not merely an emotion but a sacrificial act, setting the standard for how we should love others.
    • 1 John 4:19: “We love because he first loved us.”
    • Commentary: This verse highlights the responsive nature of our love. Our ability to love others stems from our experience of God’s love. It’s a reminder that we are to be conduits of his love.
  • B. Serving as Jesus Did:
    • Matthew 20:28: “just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
    • Commentary: Jesus’s statement challenges the world’s view of power and greatness. True greatness, according to Jesus, is found in serving others. This verse encourages us to adopt a servant’s heart, prioritizing the needs of others above our own.
  • C. The New Commandment:
    • John 13:34-35: “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”  
    • Commentary: This “new” commandment emphasizes the quality and extent of love. It’s not just about loving in general, but loving as Jesus loved—sacrificially and selflessly. This love is to be a visible mark of our Christian identity.

III. Key Scriptural Teachings:

  • A. The Parable of the Good Samaritan (Luke 10:25-37):
    • Luke 10:30-37: (Scripture text)
    • Commentary: This parable challenges our understanding of “neighbor.” It shows that our neighbor is anyone in need, regardless of their background or social status. The Samaritan’s actions demonstrate that compassion should lead to practical help, even when it’s inconvenient. Also the commentary should point out the lack of compassion from the religious leaders.
  • B. Matthew 25:35-40: Caring for the “Least of These”:
    • Matthew 25:35-40: (Scripture text)
    • Commentary: This passage emphasizes the direct connection between our actions toward the marginalized and our relationship with Christ. It’s a powerful reminder that serving the needy is serving Jesus himself. This is not just about charity; it’s about recognizing the inherent dignity of every person as an image-bearer of God.
  • C. James 2:14-17: Faith in Action:
    • James 2:14-17: (Scripture text)
    • Commentary: James addresses the danger of a passive faith. True faith, he argues, is active and transformative. It’s not enough to believe; we must also act on our beliefs. This passage underscores the importance of practical works of service as evidence of genuine faith.
  • D. Other Supporting Verses:
    • Galatians 5:13-14: (Scripture text)
    • Commentary: This passage clarifies that Christian freedom is not a license for self-indulgence, but an opportunity to serve others in love.
    • Ephesians 4:32: (Scripture text)
    • Commentary: This verse encourages kindness and forgiveness, reflecting God’s own character.
    • Hebrews 13:16: (Scripture text)
    • Commentary: This verse highlights the importance of sharing and doing good as acts of worship.
    • Proverbs 19:17: (Scripture text)
    • Commentary: This proverb emphasizes that acts of kindness to the poor are seen by God as loans, which he will repay.

IV. Practical Application: Living Out Compassion:

A. In Our Daily Lives:

“Compassion isn’t confined to grand gestures; it thrives in the everyday moments of our lives. Consider these practical examples:

  • Helping a Neighbor: Offer to mow their lawn, bring in their groceries, or simply check in on them. Small acts of neighborly kindness can make a huge difference.
  • Listening to a Friend: In our busy world, truly listening is a rare gift. Put down your phone, make eye contact, and give your full attention. Sometimes, the most compassionate thing we can do is simply be present.
  • Offering a Kind Word: A genuine compliment, a word of encouragement, or a simple ‘thank you’ can brighten someone’s day.
  • Being Mindful of Others’ Needs: Pay attention to the people around you. Is someone struggling with heavy bags? Does someone look lost or confused? A small act of assistance can make a big difference.
  • Volunteering: Dedicate some of your time to a local charity or organization. Whether it’s a soup kitchen, a homeless shelter, or a community cleanup, your contribution matters.

“I encourage you to actively seek opportunities to serve in your community. Look for needs that you can meet, and don’t be afraid to step outside your comfort zone. Remember, even small acts of kindness can have a ripple effect, transforming lives and communities.”

B. Within Our Families and Friendships:

“Our closest relationships—with family and friends—provide fertile ground for cultivating compassion. Showing compassion to loved ones strengthens bonds and creates a foundation of trust and support.

  • Expressing Appreciation: Regularly express your gratitude for the people in your life. Tell them how much they mean to you.
  • Offering Support in Times of Need: Be there for your loved ones during difficult times. Offer a listening ear, a shoulder to cry on, or practical assistance.
  • Forgiving and Seeking Forgiveness: Extend grace and forgiveness, and be willing to seek forgiveness when you’ve made a mistake.
  • Spending Quality Time: Make time for meaningful interactions with your loved ones. Put away distractions and focus on connecting with them.
  • Acts of Service: Cook a meal, help with chores, or run errands for a family member or friend. These practical acts of kindness demonstrate your love and care.”

C. Reaching Out to the Vulnerable:

“The Bible repeatedly calls us to care for the poor, the sick, and the marginalized. It’s a reminder that we are all part of one human family, and we have a responsibility to look out for those who are most vulnerable.

  • Supporting Local Charities: Donate to or volunteer with organizations that serve the homeless, the hungry, or the sick.
  • Visiting the Sick and Elderly: Offer companionship and support to those who are confined to hospitals or nursing homes.
  • Advocating for Justice: Speak out against injustice and inequality. Support policies that protect the rights of the vulnerable.
  • Offering Practical Assistance: Provide practical help, such as transportation, meals, or childcare, to those who are struggling.

“I urge you to step outside your comfort zone and reach out to those who are often overlooked or forgotten. You may find that you receive far more than you give.”

D. Caring for Those We Disagree With:

“Jesus’s command to ‘love your enemies’ (Matthew 5:44) is one of the most challenging teachings in the Bible. It calls us to extend compassion even to those who have hurt us or who hold opposing views.

  • Pray for Them: Pray for those you disagree with, asking God to bless them and to soften your heart.
  • Seek to Understand: Try to understand their perspective, even if you don’t agree with it. Listen with empathy and respect.
  • Show Kindness: Extend acts of kindness, even if they are not reciprocated.
  • Speak with Respect: Engage in respectful dialogue, even when discussing difficult topics. Avoid personal attacks and focus on the issues at hand.
  • Set Boundaries: It is possible to love someone and set boundaries. Loving your enemy does not mean accepting abuse.

“Showing compassion to those we disagree with is not easy, but it’s a powerful way to demonstrate the love of Christ. It’s a reminder that we are all created in God’s image, and we are all worthy of love and respect. Even when it is difficult, we are called to love.”

V. Conclusion:

“As we’ve explored the scriptures today, it’s clear that the call to care for others is not a passive invitation, but a vibrant, active command. Love, service, and action are the threads woven through the tapestry of our faith, demonstrating our commitment to Christ and reflecting His heart to the world. We’ve seen how making the care of others a priority is not just a good deed, but a vital expression of our discipleship.

Now, the question remains: how will we put these truths into practice? I encourage you to take a moment of reflection. Ask yourself, ‘Where can I extend a hand of compassion? How can I serve those in need?’ Perhaps it’s a simple act of kindness to a neighbor, volunteering at a local charity, or simply offering a listening ear to a friend. Whatever it may be, remember that even the smallest act of love can have a profound impact.

Let us embrace the hopeful message that our actions, fueled by God’s love, can bring light and healing to a world that desperately needs it. Let’s step out in faith, knowing that as we care for others, we are truly caring for Christ himself. May God bless you as you embark on this journey of love and service.”

Feel free to reach out using the form below for any reason—whether you have comments on my articles, questions, or just want to connect. I’d love to hear from you and continue this journey together.

Copyright Notice © 2025 Rev. Cecil Thorn Permission is hereby granted, free of charge, to any person obtaining a copy of this work authored by Rev. Cecil Thorn, to distribute, display, and reproduce the work, in its entirety, including verbatim copies, provided that no fee is charged for the copies or distribution. This permission is granted for non-commercial distribution only.

I love you enough to tell you

Rev. Cecil Thorn

Love is not just a feeling—it’s a commitment to truth, even when that truth is hard to hear. In today’s world, where comfort and convenience often take priority over honesty, speaking truth in love can be a challenge. But real love isn’t about avoiding discomfort; it’s about caring enough to say what needs to be said.

Love Speaks Truth

Ephesians 4:15 (ESV) reminds us, “Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ.” If we truly love someone, we won’t sit back and watch them walk into danger—whether spiritually, emotionally, or physically—without warning them. Love requires courage. It means stepping up to share God’s truth, even when it’s unpopular.

What Jesus Did for Us

Romans 5:8 (ESV) says, “But God shows his love for us in that while we were still sinners, Christ died for us.” Jesus took the punishment for our sins so that we could be reconciled to God. He bore our sins on the cross, as stated in 1 Peter 2:24 (ESV): “He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”

Through His sacrifice, Jesus provided the way for us to receive eternal life. John 3:16 (ESV) declares, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” His resurrection conquered sin and death, offering us victory in Him (1 Corinthians 15:55-57).

Love Confronts Sin with Grace

Jesus never shied away from speaking truth. When He encountered the woman at the well (John 4:1-26), He lovingly pointed out her sin, but He also offered her grace. He didn’t condemn her—He called her to something better. That’s what real love does. It doesn’t ignore sin; it confronts it with the hope of redemption.

Love Warns of Eternal Consequences

Perhaps the hardest truth to share is the reality of sin and its consequences. Romans 6:23 (ESV) says, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” If we truly love people, we cannot be silent about eternity. We must tell them about the hope and salvation found in Jesus Christ.

Love Does Not Enable Destruction

Love doesn’t mean tolerating everything for the sake of peace. It doesn’t mean supporting harmful behaviors or remaining silent when someone is making destructive choices. Proverbs 27:6 (ESV) says, “Faithful are the wounds of a friend; profuse are the kisses of an enemy.” True friends don’t flatter; they sharpen each other (Proverbs 27:17).

Love Stands Firm in Truth

In a world that promotes subjective truth, we must stand on the unchanging truth of God’s Word. 1 Corinthians 16:13-14 (ESV) instructs us, “Be watchful, stand firm in the faith, act like men, be strong. Let all that you do be done in love.” Our goal isn’t to win arguments, but to win souls. Love must be the foundation of our words and actions.

I Love You Enough to Tell You

So today, let me say this: I love you enough to tell you that Jesus is the only way, truth, and life (John 14:6). I love you enough to tell you that sin separates us from God, but His grace is greater. I love you enough to tell you that real peace and purpose are found in Christ alone. And I love you enough to encourage you to walk in obedience to Him, even when it’s hard.

Speaking truth in love isn’t always easy, but it is necessary. Love isn’t silent. Love speaks, because love saves.

Here I Go Again By Casting Crowns

Feel free to reach out using the form below for any reason—whether you have comments on my articles, questions, or just want to connect. I’d love to hear from you and continue this journey together.

I Speak Jesus: Finding Hope in Every Circumstance

Rev. Cecil Thorn

Life is filled with challenges that can feel overwhelming. Whether it’s the weight of sickness, financial struggles, broken relationships, or the burdens of everyday life, it’s easy to feel alone. But no matter what you are going through, one truth remains: Jesus is always there for you.

Speaking the Name of Jesus

The name of Jesus holds power, peace, and comfort. Philippians 2:9-11 (ESV) reminds us: “Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” When we speak His name, we invite His presence into our situations.

Jesus is With You in the Storm

In Mark 4:39 (ESV), Jesus calms the storm with His words: “Peace! Be still!” Just as He was with the disciples during their storm, He is with you in yours. He brings peace to our anxious hearts and stillness to our troubled minds.

Healing in His Name

If you are facing illness, speak the name of Jesus over your body. Isaiah 53:5 (ESV) declares: “But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed.” His name is a source of healing and restoration.

Strength for the Weary

When you feel like you can’t go on, remember Matthew 11:28 (ESV): “Come to me, all who labor and are heavy laden, and I will give you rest.” Speaking Jesus’ name invites His strength into our weakness.

Hope in Times of Despair

Psalm 34:17-18 (ESV) says: “When the righteous cry for help, the Lord hears and delivers them out of all their troubles. The Lord is near to the brokenhearted and saves the crushed in spirit.” No matter how dark the situation, Jesus is our light and hope.

A Prayer to Speak Jesus Over Your Life

Lord, I speak the name of Jesus over my life today. In every trial, in every pain, and in every uncertainty, I invite Your presence. Bring peace to my heart, healing to my body, and hope to my spirit. Thank You for always being with me. In Jesus’ name, Amen.

No matter what you are facing, never forget that Jesus is with you. Speak His name boldly, and let His love, peace, and power fill every part of your life.

Personal Reflection: In writing this, I am reminded of the countless times I have faced hardships and found comfort simply by calling on Jesus’ name. My personal journey has taught me that no matter how heavy the burden, speaking His name brings peace. I encourage you, dear reader, to make this a daily practice. Let your heart be filled with His presence, and trust that Jesus is always near.

Feel free to reach out using the form below for any reason—whether you have comments on my articles, questions, or just want to connect. I’d love to hear from you and continue this journey together.

The Bible on truth and feelings

Rev. Dr. Cecil W Thorn

In a world where emotions often take precedence over objective truth, Romans 12:2 and Colossians 3:2 offer profound insights into how believers can navigate the tension between truth and feelings. Romans 12:2 emphasizes the need for a renewed mind through the work of the Holy Spirit, transforming not only our thoughts but our emotions to align with God’s truth. This transformation is an ongoing process facilitated by Scripture, prayer, and sanctification, challenging us to reject the world’s value system and embrace divine realities. In doing so, we are reminded that truth, grounded in God’s Word, is both objective and unchanging, offering stability amid the unpredictability of emotions.

Colossians 3:2 invites believers to set their minds on things above, pointing to the dual citizenship of Christians who live on earth yet belong to heaven. This heavenly focus is more than just an intellectual exercise; it offers emotional stability by rooting believers in the resurrection of Christ. The reality of Christ’s victory over death anchors believers in hope, making it possible to face earthly challenges with joy and peace. As our gaze remains fixed on Jesus, we find a foundation for our emotions, shaped by His unshakable love, instead of being controlled by fleeting fears or anxieties.

Together, these verses urge Christians to allow God’s truth to shape their emotions, rather than letting feelings dictate their worldview. By recognizing that emotions are a natural but secondary response to truth, believers can find a deeper and more stable foundation for emotional health. Through aligning our hearts with God’s Word, we learn to worship Him with all of our being, cultivating a life that reflects the reality of our heavenly citizenship and resurrection hope. This theological framework not only stabilizes emotions but also propels us toward spiritual maturity and Christlikeness.

Romans 12:2

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”

Commentary Insights

  1. Conformity vs. Transformation
    • John Stott in The Message of Romans:
      “Worldly conformity is the default mode of the fallen human condition. The antidote is a Spirit-led renewal, which begins with a deliberate choice to submit our minds to the Word of God.”
    • Takeaway: To avoid emotional instability, we need to filter our feelings through the lens of Scripture.
  2. Renewal of the Mind
    • Matthew Henry’s Commentary:
      “The mind must undergo a spiritual transformation by understanding and meditating on the truths of God. This renewal is essential for discerning God’s perfect will and for acting according to it.”
    • Takeaway: Emotions can cloud discernment, but renewed minds enable clarity and alignment with God’s truth.
  3. Testing and Discernment
    • Douglas Moo in The Epistle to the Romans:
      “Paul’s language of ‘testing’ implies an ongoing process, not a one-time event. This involves applying God’s truth in real-world decisions and learning through experience.”
    • Takeaway: Balancing truth and feelings requires active engagement with God’s will daily.

Colossians 3:2

“Set your minds on things that are above, not on things that are on earth.”

Commentary Insights

  1. Heavenly Perspective
    • William Barclay in Letters to the Philippians, Colossians, and Thessalonians:
      “To ‘set your mind’ implies a habitual focus, requiring intentional discipline. Earthly distractions often shift focus to transient concerns, while heavenly truths anchor us in the eternal.”
    • Takeaway: Feelings are often shaped by earthly concerns, but a heavenly perspective provides stability.
  2. The Eternal Over the Temporal
    • Albert Barnes’ Notes on the Bible:
      “The Christian life is directed by higher principles and nobler pursuits. Setting the mind on ‘above’ means living in light of eternity, which naturally diminishes the sway of fleeting emotions.”
    • Takeaway: Truth rooted in eternity helps moderate emotions tied to temporary situations.
  3. Practical Application
    • John Gill’s Exposition of the Bible:
      “This verse calls believers to let their affections and desires be carried towards Christ and heavenly things, as opposed to worldly cares, which often distract and mislead.”
    • Takeaway: Our emotions should be shaped by our affections for Christ, not by worldly concerns.

Related References

  1. Philippians 4:6-7 (ESV):
    “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.”
    • Commentary (Matthew Henry): “Prayer guards the heart against the turbulence of emotions and aligns our feelings with God’s peace.”
  2. Psalm 119:105 (ESV):
    “Your word is a lamp to my feet and a light to my path.”
    • Commentary (Charles Spurgeon): “God’s Word illuminates the path, providing clarity that emotions often obscure.”
  3. 2 Corinthians 10:5 (ESV):
    “We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ.”
    • Commentary (Albert Barnes): “The believer must bring every emotion and thought into alignment with God’s truth, exercising spiritual discipline.”

Theological insights

Into Romans 12:2 and Colossians 3:2, exploring their implications for balancing truth and feelings within a biblical framework:

Romans 12:2: Renewal and Transformation

1. Theological Implication: The Role of the Holy Spirit

  • The transformation of the mind is not purely a human endeavor. The Holy Spirit works within believers to renew their minds. This renewal aligns emotions and thoughts with God’s truth.
  • Key Reference: Titus 3:5 (ESV): “He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit.”
  • Insight: Renewal is an ongoing process facilitated by the Spirit through prayer, Scripture study, and sanctification.

2. Theological Implication: Truth as Objective, Feelings as Subjective

  • In a world that often elevates feelings as truth, this verse reorients believers toward God’s objective standards. Emotions, while valid, must submit to the truth found in Christ.
  • Key Reference: John 17:17 (ESV): “Sanctify them in the truth; your word is truth.”
  • Insight: By immersing ourselves in Scripture, we safeguard against the instability of emotions and embrace God’s unchanging truth.

3. Eschatological Perspective: Preparing for Eternal Life

  • The renewal of the mind prepares believers for living in the kingdom of God. It transforms our temporal perspective into an eternal one, shaping both thoughts and feelings to reflect heavenly realities.
  • Key Reference: 2 Peter 3:11-12 (ESV): “Since all these things are thus to be dissolved, what sort of people ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God.”
  • Insight: The renewal process is part of the believer’s preparation for eternity, requiring a deliberate choice to reject conformity to the world.

Colossians 3:2: Heavenly Focus and Emotional Stability

1. Theological Implication: Dual Citizenship

  • Believers live as dual citizens—earthly inhabitants with heavenly identities. Fixing our minds “on things above” acknowledges our true home and ultimate allegiance.
  • Key Reference: Philippians 3:20 (ESV): “But our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ.”
  • Insight: By focusing on eternal truths, we cultivate emotions that align with our heavenly citizenship.

2. Theological Implication: The Resurrection Perspective

  • Paul’s command to set our minds on heavenly things is rooted in the reality of Christ’s resurrection. This resurrection guarantees our future glory and gives us a basis for hope and emotional stability.
  • Key Reference: Colossians 3:1 (ESV): “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God.”
  • Insight: Emotions grounded in resurrection hope resist being controlled by earthly fears or anxieties.

3. Christ-Centered Theology: Fixing Eyes on Jesus

  • To “set your minds on things above” is ultimately to fix your heart and mind on Christ, who embodies truth and stability. He serves as the anchor of the believer’s emotional and spiritual life.
  • Key Reference: Hebrews 12:2 (ESV): “Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross.”
  • Insight: Fixing our gaze on Jesus reshapes emotions such as fear, anxiety, or anger, replacing them with joy, peace, and hope.

Emotional Application Through Theology

  1. God’s Truth is Absolute: Unlike human emotions, which are often inconsistent, God’s truth is firm and reliable. Trusting in His Word stabilizes our feelings.
    • Isaiah 40:8 (ESV): “The grass withers, the flower fades, but the word of our God will stand forever.”
  2. Feelings as a Gauge, Not a Guide: While feelings can indicate what’s happening in our hearts, they should not dictate decisions. Instead, we test them against Scripture.
    • Psalm 139:23-24 (ESV): “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
  3. Aligning Emotions with God’s Truth: Feelings should be directed toward worship and reliance on God.
    • Matthew 22:37 (ESV): “You shall love the Lord your God with all your heart and with all your soul and with all your mind.”

Practical Reflection Questions

  1. In what areas of your life do you feel emotions overpower truth? How can you invite God’s Word into those areas?
  2. Are there specific “earthly things” that dominate your thoughts? How can you shift your focus to “things above”?
  3. How do you currently discern God’s will in your decision-making? Could your process be more Scripture-centered?

My Thoughts

Today, many young adults are discussing gender as something fluid, determined by feelings rather than biological reality or truth. This perspective suggests that gender can change based on personal emotions and experiences, which deviates from the foundational truths about identity as revealed in Scripture. It promotes a subjective view of self, where feelings are prioritized over objective realities, leading individuals away from the clear, unchanging truths of God’s design for humanity.

This mindset is a deception that undermines the truth of God’s Word, aiming to distort our understanding of identity and purpose. By embracing this fluid approach, individuals are led astray from the stable, timeless truth that God has established. It becomes increasingly important for believers to stand firm in the objective reality of God’s truth about gender, as revealed in the Bible, and to resist cultural pressures that promote confusion and instability in this vital area of life.

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How will they know?

Rev. Cecil Thorn

Romans 10:14-15 (ESV):

“How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching? And how are they to preach unless they are sent? As it is written, ‘How beautiful are the feet of those who preach the good news!'”

Key Themes

  • Salvation is for All: Paul emphasizes that salvation is available to both Jews and Gentiles through faith in Christ, not through adherence to the law.
  • The Role of Faith: Belief in Jesus is central to righteousness and salvation, contrasting with the futile effort to achieve righteousness solely through works.
  • The Importance of Evangelism: Paul underscores the necessity of sharing the gospel so that others have the opportunity to believe and be saved.
  • Israel’s Rejection of the Gospel: Paul explains that Israel’s rejection of the gospel fulfills prophecy and demonstrates God’s patience and mercy.

In Romans 10 (ESV), Paul emphasizes that salvation through Jesus Christ is accessible to everyone—both Jews and Gentiles—regardless of their adherence to the Mosaic Law. This theme underscores the inclusive nature of the gospel message, which is a key aspect of Paul’s ministry and theological teaching.

Key Aspects of “Salvation is for All” in Romans 10 (ESV)

  1. The Universal Offer of Salvation
    Paul boldly states that there is “no distinction between Jew and Greek” (Romans 10:12 (ESV)). In other words, salvation is not limited to any specific ethnic, cultural, or religious background; it is available to everyone who believes. In Paul’s time, this was a revolutionary statement, as Jewish identity was deeply connected to the Mosaic Law, and Gentiles were traditionally seen as outsiders to the promises of God. By making salvation a matter of faith in Christ rather than heritage or law-keeping, Paul breaks down these traditional barriers.
  2. The Simplicity of the Gospel Message
    Paul emphasizes that salvation is accessible through a simple act of faith rather than complex religious rituals or exhaustive adherence to the law. In Romans 10:9-10 (ESV), he outlines the pathway to salvation: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.” This message is both profound and straightforward, meaning that anyone—regardless of background—can understand and respond to it. Paul presents salvation as something near and attainable, a gift that can be received by anyone willing to believe and confess Jesus as Lord.
  3. Scriptural Basis for Inclusivity
    Throughout Romans 10 (ESV), Paul supports his argument by referencing Old Testament Scriptures, showing that the universal offer of salvation was always part of God’s plan. For example, he quotes Joel 2:32 (ESV): “For everyone who calls on the name of the Lord will be saved” (Romans 10:13 (ESV)). This prophecy pointed to a time when God’s mercy and grace would extend beyond Israel to all people. By invoking these Scriptures, Paul shows that the inclusion of Gentiles is not an innovation but a fulfillment of God’s promises.
  4. The Role of Faith Over the Law
    Paul explains that righteousness and salvation come through faith, not through the law. In Romans 10:4 (ESV), he states, “For Christ is the end of the law for righteousness to everyone who believes.” This means that Jesus fulfills the law’s requirements, so those who believe in Him are justified by faith rather than by their adherence to the law. Salvation, therefore, is open to everyone who places their faith in Christ, not limited to those who attempt to achieve righteousness through the law. This message allows Gentiles, who were not given the law, to become heirs of God’s promises through faith, while Jewish believers are invited to experience salvation in a new way, through Jesus.
  5. God’s Desire for All to Hear the Gospel
    Paul’s teaching in Romans 10:14-15 (ESV) stresses the importance of spreading the gospel message so that “all” can hear, believe, and be saved. He describes a progression: people must call on the Lord to be saved, but they can’t call on Him if they haven’t believed, they can’t believe if they haven’t heard, and they can’t hear unless someone proclaims the message. This passage underscores the responsibility of believers to share the gospel universally, supporting Paul’s vision of salvation as available to “all who call on Him” (Romans 10:12 (ESV)).
  6. God’s Patience and Mercy with Israel
    In the final verses of Romans 10:18-21 (ESV), Paul acknowledges Israel’s historical rejection of the gospel and points out that Gentiles, who were “not seeking” God, found Him, while Israel, who had the law, often failed to recognize Jesus as the Messiah. Paul quotes Isaiah’s words about God extending His hands to a “disobedient and contrary people” (Romans 10:21 (ESV)), highlighting God’s patience and persistent invitation to both Israel and the Gentiles.

Summary

Paul’s message in Romans 10 (ESV) is radical in its inclusivity. By emphasizing that salvation is by faith alone, not based on ethnicity, religious background, or adherence to the law, Paul makes clear that God’s saving grace is available to anyone—Jew or Gentile, near or far—who calls upon the name of the Lord. This universal availability of salvation reveals God’s desire to reach all people with His love and mercy, breaking down traditional divisions and forming a community of believers united by faith in Jesus.

In Romans 10 (ESV), Paul presents a powerful argument that righteousness—being in right standing with God—comes through faith in Jesus Christ, not through adherence to the law or performing good works. This shift from the law to faith represents a radical change for many Jewish believers at the time, as they had long followed the Mosaic Law as a path to righteousness.

Key Points on the Role of Faith in Romans 10 (ESV)

  1. Christ as the Fulfillment of the Law
    In verse Romans 4 (ESV), Paul states, “For Christ is the end of the law for righteousness to everyone who believes.” This means that Jesus fulfills the purpose and requirements of the law on our behalf. Instead of striving to achieve righteousness through the law (which is impossible due to human sinfulness), believers receive righteousness through faith in Jesus, who perfectly obeyed the law. Christ’s life, death, and resurrection fulfill the law’s demands, making righteousness available to those who believe in Him.
  2. The Inaccessibility of Righteousness by Works
    Paul highlights that a righteousness based on the law is unattainable. As he explains in earlier chapters of Romans, no one can be justified before God by works because all have sinned (Romans 3:23 (ESV)). Trying to achieve righteousness through strict adherence to the law is ultimately futile because human nature is flawed. The law reveals sin but doesn’t have the power to remove it or enable a person to live up to its standard perfectly.
  3. Faith as Simple and Accessible
    In verses Romans 10:6-8 (ESV), Paul quotes Deuteronomy to emphasize that faith-based righteousness is near and accessible. He contrasts the concept of “ascending to heaven” or “descending into the abyss” with the simplicity of faith. People don’t need to perform impossible tasks or travel great distances to find salvation. Rather, faith in Jesus is accessible to anyone who believes in their heart and confesses with their mouth that Jesus is Lord and that God raised Him from the dead (Romans 10:9-10 (ESV)). This simplicity underscores that salvation is a gift, not a result of human effort or achievement.
  4. Righteousness Through Confession and Belief
    Paul lays out a clear formula for salvation in Romans 10:9-10: confessing with one’s mouth and believing in one’s heart. The heart belief in Jesus as the risen Savior leads to righteousness, and the confession of Jesus as Lord leads to salvation. This personal, internal faith is what counts in God’s eyes, not adherence to external rules. It’s a profound shift from external observance to a genuine, internal trust in God’s promise through Jesus.
  5. No Distinction Between Jew and Gentile
    In verses Romans 10:12-13 (ESV), Paul emphasizes that faith-based righteousness is inclusive and available to all people—Jews and Gentiles alike. He declares, “For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For ‘everyone who calls on the name of the Lord will be saved.’” Faith in Jesus breaks down barriers and opens the door to salvation for everyone, irrespective of background or adherence to the law.
  6. Grace Over Works
    This chapter reinforces the theme of grace that Paul has been building throughout Romans. Righteousness is not something people can earn; it’s a free gift from God. By relying on faith rather than works, believers rest in God’s grace rather than their own efforts. Faith frees believers from the heavy burden of trying to achieve perfection and instead places trust in Jesus’ perfect work on their behalf.

Summary

Paul’s message in Romans 10 (ESV) redefines righteousness from a legalistic approach to a relational one, where faith in Jesus is what connects people to God. Faith acknowledges human limitations and sinfulness and embraces the grace God offers through Christ. In this way, righteousness is not about “doing” but about “believing,” and through belief, all people—Jew and Gentile—are invited into a relationship with God.

In Romans 10 (ESV), Paul underscores the critical importance of evangelism—sharing the gospel message so that others can hear, believe, and be saved. He explains that the salvation Christ offers is available to everyone, but people need to hear this good news in order to respond. Through a series of rhetorical questions in Romans 10:14-15 (ESV), Paul emphasizes the urgency and necessity of evangelism.

Key Points on the Importance of Evangelism in Romans 10

  1. The Sequence of Salvation: Hearing, Believing, and Calling
    In Romans 10:14-15 (ESV), Paul outlines a logical sequence that connects evangelism with salvation. He asks, “How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard? And how are they to hear without someone preaching?” This sequence reveals the essential steps that lead to salvation:
  • People must call on the Lord to be saved.
  • To call on Him, they must first believe in Him.
  • To believe, they must hear about Him.
  • And to hear, someone must preach the message to them. Paul’s point is clear: evangelism is an essential part of the salvation process. Without it, people remain unaware of the gospel and miss the opportunity to respond.
  1. The Necessity of Preachers and Messengers
    Paul’s emphasis on “preaching” doesn’t only refer to formal sermons or church services; it encompasses all forms of sharing the gospel. The word “preaching” here implies proclaiming, witnessing, and explaining the good news of Jesus Christ. Paul is calling believers to be active messengers, communicating God’s message wherever they go. This doesn’t just apply to professional ministers but to all believers who have experienced God’s love and are now called to share it with others.
  2. The Urgency of Evangelism for Global Salvation
    Paul envisions the gospel as a message meant for the whole world. In Romans 10:18 (ESV), he quotes Psalm 19:4 (ESV), “Their voice has gone out to all the earth, and their words to the ends of the world.” Although this originally referred to God’s general revelation in creation, Paul uses it to illustrate the reach he hopes for the gospel message. He desires that the news of Jesus’ salvation reach “the ends of the world” so that everyone has an opportunity to respond. Evangelism is crucial to this vision, as it actively spreads the gospel to those who may otherwise never hear.
  3. The Beauty of Sharing the Good News
    In Romans 10:15 (ESV), Paul quotes Isaiah 52:7 (ESV), saying, “How beautiful are the feet of those who preach the good news!” This phrase highlights the honor and privilege of bringing the gospel to others. To God, those who spread His message are “beautiful” because they carry His love, grace, and hope to people in need. Evangelism is not just a duty; it’s a cherished calling that reflects God’s heart for the world. By using this imagery, Paul elevates the role of evangelism and encourages believers to see it as a privilege.
  4. Evangelism as an Expression of Love and Compassion
    Paul’s call for evangelism is grounded in his own deep compassion for the lost. Earlier in Romans, Paul expresses his profound sorrow and desire for Israel’s salvation (Romans 9:1-3 (ESV)), and here in Romans 10:1 (ESV), he says, “My heart’s desire and prayer to God for them is that they may be saved.” Evangelism is not merely a theological mandate; it’s a way to express God’s love and compassion for humanity. Paul understands that without hearing the gospel, people remain separated from God, so he encourages believers to share the message out of genuine concern for others’ eternal well-being.
  5. Faith Comes by Hearing
    In Romans 10:17 (ESV), Paul makes the famous statement, “So faith comes from hearing, and hearing through the word of Christ.” This verse reinforces that faith is ignited by exposure to the gospel message. While God may draw people to Himself in various ways, faith itself—the belief in Jesus as Savior—comes specifically through hearing the gospel. Evangelism is thus the means by which faith is sparked in those who have not yet believed, making it essential for reaching the lost.
  6. The Partnership of Evangelism in God’s Plan
    God invites believers to partner with Him in His mission to reach the world. While He could make His message known in any number of ways, He chooses to work through His followers, making evangelism an integral part of His redemptive plan. Through sharing the gospel, believers become part of God’s work in transforming lives and drawing people into a relationship with Him. Paul’s teaching in Romans 10 encourages believers to take this role seriously, understanding that their obedience in sharing the gospel aligns them with God’s heart for salvation.

Summary

In Romans 10 (ESV), Paul underscores that evangelism is vital because it brings the good news of Jesus to those who have not heard, giving them the opportunity to believe and be saved. Without evangelism, people cannot come to faith. Sharing the gospel is a beautiful calling, a compassionate response to people’s need for salvation, and an essential part of God’s plan to reach the world. Paul’s words in this chapter call believers to embrace evangelism as a powerful act of love and obedience that helps fulfill God’s purpose of salvation for all humanity.

In Romans 10 (ESV), Paul addresses Israel’s rejection of the gospel and places it within a broader theological context, showing that this rejection was foreseen in Scripture and is part of God’s plan. By doing so, Paul emphasizes that God’s patience and mercy are evident even as Israel resists the gospel message. His discussion points out both the seriousness of Israel’s unbelief and God’s persistent love and invitation to them.

Key Aspects of Israel’s Rejection of the Gospel in Romans 10 (ESV)

  1. Israel’s Zeal Without Knowledge
    Paul begins Romans 10 (ESV) by expressing his heartfelt desire for Israel’s salvation, acknowledging their zeal for God but pointing out that their zeal is misdirected (Romans 10:2 (ESV)). Although they are passionate about their religious heritage, they lack understanding of the true path to righteousness, which is found in Christ rather than the law. Paul suggests that their devotion to the law has prevented them from embracing the righteousness that comes through faith. This misplaced zeal reflects Israel’s commitment to God but also their failure to recognize Jesus as the fulfillment of the law.
  2. Fulfilling Prophecy Through Rejection
    Paul emphasizes that Israel’s rejection of the gospel is not a surprise but was foretold by the prophets. In verses Romans 10:18-21 (ESV), he quotes several Old Testament passages to show that God anticipated Israel’s resistance. For example, he references Deuteronomy and Isaiah, where God expresses His willingness to reach out to a people who persistently reject Him. By highlighting these prophecies, Paul suggests that Israel’s unbelief serves a larger purpose in God’s redemptive plan. This fulfillment of prophecy reassures believers that God’s promises remain trustworthy and that Israel’s rejection does not thwart His plans.
  3. God’s Use of Gentiles to Provoke Israel
    Paul mentions that the inclusion of the Gentiles is part of God’s plan to provoke Israel to reconsider. In quoting Isaiah, he describes how Gentiles, who were not seeking God, have found Him, while Israel, who had the law and the promises, has largely rejected the gospel. This unexpected turn of events serves to stir Israel’s jealousy and, ideally, lead them back to God. Paul expands on this theme further in Romans 11, but here he introduces the idea that Israel’s rejection of the gospel opens the door for Gentiles to come into God’s family, which in turn may prompt Israel to seek reconciliation with God.
  4. God’s Persistent Invitation and Patience
    In verse Romans 10:21 (ESV), Paul quotes Isaiah 65:2 (ESV), where God says, “All day long I have held out my hands to a disobedient and contrary people.” This image conveys God’s enduring patience and mercy. Despite Israel’s stubbornness and rejection, God continues to extend an invitation of grace, holding out His hands in the hope that they will turn back to Him. Paul’s choice to include this verse reveals his understanding of God’s character as both just and merciful. God is not quick to condemn but instead shows remarkable patience, repeatedly calling His people to return to Him.
  5. A Lesson on the Inclusivity of God’s Salvation
    Israel’s rejection of the gospel highlights the inclusive nature of salvation. As Israel turns away, the Gentiles are welcomed into God’s covenant family. Paul explains that salvation is not based on ethnicity or adherence to the law but on faith in Jesus Christ. This open invitation to the Gentiles serves as a reminder that God’s grace is available to all. Israel’s rejection thus becomes an opportunity to showcase the boundless reach of God’s mercy and His desire for a relationship with all people, regardless of background.
  6. The Mystery of God’s Sovereign Plan
    Israel’s rejection of the gospel, coupled with the inclusion of the Gentiles, points to the mystery of God’s sovereign plan. Paul does not fully explain why Israel’s rejection is part of God’s design but suggests that it serves to advance the gospel among the Gentiles and ultimately may lead Israel back to faith. This hints at a larger divine purpose that humans may not fully understand. Paul invites believers to trust in God’s wisdom, knowing that His ways are beyond human comprehension and that even Israel’s unbelief fits into a redemptive plan.
  7. Israel’s Rejection Does Not Mean Final Rejection
    Although Paul discusses Israel’s rejection of the gospel in Romans 10 (ESV), he does not see it as a permanent state. This chapter leads into Romans 11 (ESV), where Paul explains that Israel’s stumbling is temporary and that God’s promises to them remain valid. In Romans 10 (ESV), Paul lays the groundwork for this view by showing that God is still reaching out to Israel. His hands are extended, and His invitation remains open. This affirms that Israel’s current state of unbelief is not the final word and that God’s relationship with Israel is ongoing.

Summary

In Romans 10 (ESV), Paul explains that Israel’s rejection of the gospel was anticipated in Scripture and serves a purpose in God’s redemptive plan. Their unbelief allows the Gentiles to be welcomed into God’s family, revealing the inclusive nature of salvation. At the same time, God’s persistent invitation to Israel demonstrates His patience, mercy, and unwavering desire for their repentance. Israel’s rejection does not thwart God’s purposes but rather showcases His grace and the surprising ways He fulfills His promises. This chapter invites readers to see Israel’s unbelief within the larger picture of God’s faithful plan for humanity, a plan in which God’s mercy and patience extend even to those who resist Him.

Final Thought

Romans 10:14-15 (ESV) highlights the urgent call to evangelism and the importance of spreading the gospel to all people, underscoring that salvation is accessible to everyone who believes in Jesus. Paul lays out a logical sequence: people need to hear about Christ to believe in Him, and they can only hear if someone shares the message. This passage reveals Paul’s heart for evangelism as a means for others to encounter the life-changing news of salvation, emphasizing that believers play a crucial role as messengers of God’s love.

Through his words, Paul also celebrates the beauty and honor of those who bring the gospel to others. He cites Isaiah 52:7 (ESV), “How beautiful are the feet of those who preach the good news!” By using this imagery, Paul elevates the act of sharing the gospel to a cherished calling, one that reflects the compassionate heart of God. For believers, evangelism becomes a joyful privilege, a way to share the message of hope and redemption. Paul’s words remind us that proclaiming the gospel is not merely an obligation but a beautiful mission entrusted to every believer.

Lastly, Paul’s call to preach the gospel reveals God’s inclusive and merciful character. By empowering believers to share the gospel widely, God ensures that everyone has the opportunity to hear and respond to His invitation of salvation. Evangelism becomes an essential bridge for all people to come to faith, underscoring God’s desire that no one is excluded from His grace. In Romans 10:14-15 (ESV), Paul challenges us to view evangelism as both a responsibility and a privilege, encouraging us to play our part in God’s redemptive plan for all humanity.

Contact Me: [email protected]

About anything, comments to articles, questions you have, etc.

Copyright Notice © 2024 Rev. Cecil Thorn Permission is hereby granted, free of charge, to any person obtaining a copy of this work authored by Rev. Cecil Thorn, to distribute, display, and reproduce the work, in its entirety, including verbatim copies, provided that no fee is charged for the copies or distribution. This permission is granted for non-commercial distribution only.

Why do other religions integrate Jesus into their religions

Rev. Dr. Cecil W Thorn, ThD

If Jesus’ claim to be the Messiah or God incarnate were a hoax, it would be difficult to explain why so many other religions incorporate him into their beliefs. While these religions often interpret Jesus differently than Christianity, they still regard him as a significant figure. The fact that he holds such a central place across religious traditions suggests that his life, teachings, and legacy have had an enduring impact on human spirituality and history.

Reasons Why Other Religions Incorporate Jesus:

  1. Influence of His Teachings: Jesus’ teachings on love, compassion, justice, and forgiveness resonate with universal values that transcend specific religious boundaries.
  2. Historical Significance: As a major historical figure, Jesus has influenced the cultural and philosophical development of many societies.
  3. Respect for Prophets and Teachers: Many religions incorporate Jesus as part of their broader tradition of respecting prophets, sages, or enlightened beings.
  4. Adaptation of Ideas: Some religions have adapted aspects of Jesus’ message to fit within their own religious framework, even if they do not accept him as the divine Son of God.

Here is a list of various religions and how they incorporate Jesus:

1. Islam

  • Title for Jesus: Isa (Jesus in Arabic) is considered one of the greatest prophets, but not divine.
  • How Jesus is Incorporated:
    • Prophet and Messenger: In Islam, Jesus (Isa) is a revered prophet who preached monotheism and was sent to guide the Children of Israel.
    • Virgin Birth: Muslims believe in the virgin birth of Jesus, but do not see him as the Son of God.
    • Miracles: Jesus performed many miracles, such as healing the sick and raising the dead, by God’s permission.
    • Role in End Times: Muslims believe Jesus will return before the Day of Judgment to restore justice, fight the Antichrist, and establish peace.
    • Rejection of Crucifixion: Islam teaches that Jesus was not crucified but was taken up to heaven by God, with another person possibly being substituted on the cross.

2. Judaism

  • Title for Jesus: Yeshua, viewed as a historical figure but not the Messiah.
  • How Jesus is Incorporated:
    • Teacher or Rabbi: In modern Jewish thought, Jesus is often seen as a teacher or reformer who lived during the Second Temple period.
    • Not the Messiah: Traditional Judaism rejects the idea that Jesus was the promised Messiah, as they believe the Messianic age has not yet come.
    • Influence on Christianity: Some Jewish scholars acknowledge that Jesus influenced Christian ethics, which were shaped by Jewish law and prophetic teachings.

3. Baha’i Faith

  • Title for Jesus: A Manifestation of God.
  • How Jesus is Incorporated:
    • One of Many Manifestations: In the Baha’i faith, Jesus is viewed as one of several divine manifestations, alongside other figures like Abraham, Moses, Buddha, Krishna, and Muhammad. Each of these figures brought a message from God appropriate to their time.
    • Fulfillment of Prophecy: Baha’is believe that Jesus’ role as a savior is real, but his message was completed by later figures, including the Báb and Bahá’u’lláh, who they see as the latest Manifestations.
    • Spiritual Teachings: Baha’is respect and honor the moral teachings of Jesus, particularly those about love and unity.

4. Hinduism

  • Title for Jesus: Some view Jesus as a saint, guru, or even an avatar.
  • How Jesus is Incorporated:
    • Divine Teacher (Guru): Some Hindus view Jesus as a wise spiritual teacher or guru who embodied divine qualities like love and compassion.
    • Avatar: A minority of Hindus interpret Jesus as an avatar (incarnation) of Vishnu, similar to how Krishna or Rama are understood as divine incarnations. However, this is not a mainstream view.
    • Jesus and Karma: Certain Hindu schools compare Jesus’ suffering and sacrifice to the concept of karma and dharma, emphasizing his role in spiritual liberation.

5. Buddhism

  • Title for Jesus: Viewed as a bodhisattva or an enlightened teacher.
  • How Jesus is Incorporated:
    • Bodhisattva: In some Buddhist traditions, Jesus is seen as a bodhisattva, a being who has attained enlightenment and seeks to help others reach it. This aligns with the compassionate aspect of Jesus’ teachings.
    • Moral Teacher: Buddhists admire Jesus’ ethical teachings on love, nonviolence, and self-sacrifice, which parallel many of their own values.
    • Jesus and Nirvana: Some Buddhists appreciate how Jesus lived a life focused on inner peace and helping others, which aligns with the goal of nirvana—liberation from suffering.

6. New Age Spirituality

  • Title for Jesus: An enlightened being or spiritual master.
  • How Jesus is Incorporated:
    • Spiritual Teacher: In New Age beliefs, Jesus is often regarded as a spiritually enlightened master who came to show humanity how to reach higher consciousness or inner divinity.
    • Christ Consciousness: Some New Age followers adopt the concept of “Christ Consciousness,” which refers to the idea that everyone can attain a state of spiritual awakening and enlightenment similar to that which Jesus exemplified.
    • Universal Love: Jesus’ teachings about love, compassion, and peace are central themes in many New Age interpretations of his message.

7. Christian Science

  • Title for Jesus: The Savior, but with a metaphysical interpretation.
  • How Jesus is Incorporated:
    • Divine Healer: Christian Science teaches that Jesus’ healing ministry demonstrates the power of divine Mind (God) over the physical world. His healings are seen as the result of understanding spiritual laws.
    • Not God Incarnate: While Jesus is highly revered in Christian Science, they distinguish between Jesus (the man) and Christ (the divine idea or Principle that he manifested). They do not believe Jesus is God incarnate in the traditional Trinitarian sense.

8. Unitarian Universalism

  • Title for Jesus: A moral teacher, not divine.
  • How Jesus is Incorporated:
    • Moral Example: Unitarian Universalists (UU) regard Jesus as a great moral teacher who set an example of compassion, justice, and love.
    • Not God or Savior: UU generally rejects the traditional Christian belief in Jesus’ divinity or atoning death, but they value his ethical teachings as applicable for modern life.

9. Jehovah’s Witnesses

  • Title for Jesus: The Son of God, but distinct from God the Father.
  • How Jesus is Incorporated:
    • Archangel Michael: Jehovah’s Witnesses believe that Jesus was the Archangel Michael in heaven before his earthly life and became the Messiah as a perfect human being.
    • Not Part of the Trinity: They reject the Trinity, believing that Jesus is a distinct and separate being from God the Father, though he is the Savior.
    • Mediator and King: Jesus plays a central role as the mediator between God and humans and will soon reign as King during God’s Kingdom on earth.

Here are some additional religions and how they incorporate Jesus:

10. Sikhism

  • Title for Jesus: A saint or holy man.
  • How Jesus is Incorporated:
    • Respect for Jesus: Sikhism views Jesus as a highly respected holy man or saint who exemplified virtues such as love, truth, and humility. However, Sikhs do not see him as God or divine.
    • Unity of God: Sikhism teaches that God is one, formless, and beyond incarnation, so Jesus is seen more as an enlightened teacher whose life reflects divine qualities rather than as an incarnation of God.
    • Common Ethical Teachings: Sikh teachings about selfless service, compassion, and equality resonate with the moral teachings of Jesus.

11. Ahmadiyya Islam

  • Title for Jesus: A prophet, with an extended role in Islamic history.
  • How Jesus is Incorporated:
    • Prophet and Messiah: The Ahmadiyya Muslim community believes that Jesus (Isa) was a prophet and the Messiah, but they differ from mainstream Islam in their belief about his death. They teach that Jesus survived the crucifixion, traveled east, and lived out the rest of his life in Kashmir, India.
    • Return of Jesus: Like mainstream Muslims, Ahmadis believe that Jesus will return before the Day of Judgment, but they believe he will return as a spiritual guide rather than a physical ruler.

12. Rastafarianism

  • Title for Jesus: A prophet or divine figure.
  • How Jesus is Incorporated:
    • Black Messiah: In Rastafarianism, Jesus is often viewed as a black African messiah or a symbol of resistance against oppression. Some Rastafarians see him as a precursor to Haile Selassie, the Ethiopian emperor who they believe is the true messiah.
    • Spiritual Influence: Jesus is acknowledged for his teachings on love and justice, and his life is often compared to that of Haile Selassie, who they believe fulfills messianic prophecies.

13. Theosophy

  • Title for Jesus: A great spiritual teacher and Master.
  • How Jesus is Incorporated:
    • One of the Ascended Masters: In Theosophy, Jesus is considered one of the “Ascended Masters,” enlightened spiritual beings who guide humanity toward spiritual evolution.
    • Christ Principle: Theosophists believe that the “Christ Principle” is a universal spiritual force that can be manifested by different figures across time. Jesus was one who fully manifested this principle.
    • Connection to Other Religions: Theosophy views Jesus as one among many spiritual figures like Buddha, Krishna, and others who embody divine wisdom.

14. Manichaeism (Ancient Religion)

  • Title for Jesus: An important prophet of light.
  • How Jesus was Incorporated:
    • Jesus as a Prophet: In Manichaeism, an ancient religion that blended elements of Christianity, Zoroastrianism, and Buddhism, Jesus was viewed as a prophet who revealed divine wisdom and light.
    • Dualistic View: Jesus was seen as a figure who represented the force of light, in a dualistic struggle between good (light) and evil (darkness).
    • Spiritual Savior: Jesus’ role was more spiritual than physical; he was a guide for liberating the soul from the material world of darkness.

15. Mormonism (Latter-day Saint Movement)

  • Title for Jesus: The Son of God, the Savior of the world.
  • How Jesus is Incorporated:
    • Divine Savior: Mormons (Latter-day Saints) believe in Jesus Christ as the literal Son of God, born of Mary. He is central to their faith as the Savior who atoned for humanity’s sins through his death and resurrection.
    • Pre-Mortal Existence: They teach that Jesus existed in a pre-mortal state as the first-born spirit child of Heavenly Father, and that he played a central role in the creation of the world.
    • Appearing in the Americas: The Book of Mormon teaches that after his resurrection, Jesus appeared to the ancient peoples of the Americas and delivered his teachings to them as well.

16. Anthroposophy

  • Title for Jesus: The embodiment of the Christ Being.
  • How Jesus is Incorporated:
    • Christ Being: In Anthroposophy, a spiritual movement founded by Rudolf Steiner, Jesus is seen as the physical incarnation of the cosmic Christ, an overarching spiritual being. Jesus’ role was to embody the Christ and bring spiritual transformation to humanity.
    • Spiritual Evolution: Anthroposophy teaches that Jesus’ life and resurrection initiated a new era of spiritual evolution for humanity, connecting people with higher spiritual realms.
    • Two Jesus Children: Steiner also proposed the idea of two distinct Jesus children, one associated with King Solomon’s lineage and another with Nathan’s lineage, who later unified into one individual who became Christ.

17. Gnosticism (Ancient and Modern)

  • Title for Jesus: A divine revealer of knowledge.
  • How Jesus is Incorporated:
    • Revealer of Secret Knowledge (Gnosis): Gnosticism, an ancient religious movement, viewed Jesus as a divine figure who brought secret knowledge (gnosis) that could liberate the soul from the material world, which was seen as corrupt or evil.
    • Christ Spirit: Gnostics often distinguished between the human Jesus and the Christ Spirit, which descended upon Jesus at his baptism and left him before the crucifixion.
    • Salvation Through Knowledge: Salvation, according to Gnosticism, is not through faith in Jesus’ death and resurrection, but through receiving divine knowledge about the true nature of reality and the self.

18. Zoroastrianism

  • Title for Jesus: Not officially recognized, but sometimes acknowledged.
  • How Jesus is Incorporated:
    • Prophet-Like Figure: While Zoroastrianism does not officially incorporate Jesus, some Zoroastrians respect Jesus as a moral teacher and compare his teachings of good versus evil to their own prophet, Zoroaster.
    • Moral Parallels: Certain Zoroastrian concepts of light versus darkness, good versus evil, and the eventual triumph of good over evil have been compared to Jesus’ teachings on the Kingdom of God.

19. Falun Gong (Falun Dafa)

  • Title for Jesus: A holy person, though not central to their teachings.
  • How Jesus is Incorporated:
    • Spiritual Figure: In Falun Gong, a modern spiritual movement, Jesus is respected as a great spiritual figure, though not central to their practice.
    • Moral Influence: Falun Gong practitioners honor many figures from various religious traditions, including Jesus, for his moral teachings and self-sacrifice.

These religions and spiritual movements further illustrate how Jesus is revered across various traditions, often in ways that differ from the traditional Christian understanding but still highlight his significance as a spiritual leader or moral example.

These show how Jesus’ legacy transcends Christianity and influences a wide range of spiritual and religious traditions, each interpreting his life and message in ways that align with their own beliefs.

MY THOUGHTS

The influence of Jesus also extends into interfaith discussions and comparative religion studies, where his life and teachings are examined alongside those of other spiritual leaders. Various religious traditions, often engage with Jesus’ teachings to explore common ethical principles and spiritual insights. This cross-religious dialogue underscores the enduring relevance of Jesus’ message and his ability to inspire and challenge diverse faith communities. By transcending the boundaries of Christianity, Jesus’ legacy continues to foster dialogue and understanding among different religious traditions.

Scripture teaches that Jesus is the exclusive path to receiving forgiveness for sins and obtaining eternal life. According to the Bible, faith in Jesus Christ is the only way to access God’s grace, enter the Kingdom of Heaven, and secure salvation. This foundational belief underscores the significance of Jesus as the mediator between humanity and God, offering redemption and eternal life through his sacrificial death and resurrection.

  1. John 14:6 (ESV): “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.'”
  2. Acts 4:12 (ESV): “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
  3. 1 John 5:11-12 (ESV): “And this is the testimony, that God gave us eternal life, and this life is in his Son. Whoever has the Son has life; whoever does not have the Son of God does not have life.”

These verses collectively emphasize that Jesus is the unique and essential means for obtaining salvation and eternal life according to Christian doctrine.

CONTACT ME: [email protected]

Not Peace, but a Sword

Rev Dr Cecil Wayne Thorn, ThD

Introduction to “Not Peace, but a Sword” (Matthew 10: 34-39 (ESV)):

The message of Jesus Christ is often associated with peace, love, and reconciliation. However, in Matthew 10:34-39 (ESV), Jesus delivers a surprising and provocative statement that challenges this common perception. He declares that He did not come to bring peace to the earth, but a sword, signifying division and conflict even among the closest of relationships.

This passage, sometimes unsettling in its starkness, reveals a deeper truth about the nature of following Christ. The “sword” represents the inevitable divisions that arise when individuals commit their lives to Jesus, often leading to opposition, even within one’s own household. Jesus emphasizes the cost of discipleship, where loyalty to Him must surpass all other allegiances, including those to family and self.

In exploring these verses, we are confronted with the reality that following Christ is not merely about comfort and harmony, but about making difficult choices and enduring potential hardship. This introduction sets the stage for a deeper examination of what it means to truly follow Jesus, understanding the profound implications of His call to put Him above all else.

Matthew 10:34-39 (ESV):

“Do not think that I have come to bring peace to the earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law. And a person’s enemies will be those of his own household. Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. And whoever does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.”

Matthew Henry’s Commentary:

Verses 34-36:
Christ’s coming was not to send peace, but a sword. Though the design of the gospel was to bring men together in love, its effect would be, through the corruption of man’s hearts, to occasion division. The sword signifies strife and opposition. The worst enemies to a man may be those of his own family. The preaching of the gospel has generally occasioned more contention and persecution than anything else. As Christ’s people are one, so are the enemies of Christ, and they are often nearest to us. This division comes not from the gospel itself, which is a gospel of peace, but from the corruption of men’s hearts.

Verses 37-39:
Christ must be loved above all. The love we owe our relations, friends, and ourselves, must be compared with the love we owe Christ, and must be hatred (Luke 14:26 (ESV)). Not that we must divest ourselves of natural affection; but we must not permit ourselves to be hindered by the strongest affection. Christ must be followed, though we are likely to suffer by it. Though we lose friends, estates, and liberties, for His sake, yet we must bear the cross. Those who will not bear the cross shall be forever cast off; those who take up the cross and follow Christ will find that the burden they have to bear for Him is far less than the burden of sin.

This passage emphasizes the total commitment required to follow Christ. Love for Him must be greater than any earthly attachment, even to close family members. The call to take up one’s cross signifies a willingness to endure suffering and loss for Christ’s sake, but the promise is that such sacrifice will ultimately lead to eternal life.

My Thoughts

Conclusion on Matthew 10:34-39 (ESV):

In Matthew 10:34-39 (ESV), Jesus presents a stark and challenging message about the nature of discipleship. Contrary to expectations of earthly peace, Jesus acknowledges that His coming will bring division, even among the closest relationships. The “sword” He speaks of symbolizes the inevitable conflicts that arise when one chooses to follow Him wholeheartedly, often putting them at odds with family and friends who do not share the same commitment.

The passage underscores the radical demands of discipleship, where allegiance to Christ must take precedence over all other relationships, even those most cherished. Jesus calls for a love and loyalty to Him that surpasses even the natural bonds of family. This does not mean neglecting or abandoning family, but rather prioritizing one’s commitment to Christ above all else.

The call to “take up one’s cross” signifies a willingness to endure hardship, suffering, and even death for the sake of following Jesus. It is a reminder that true life is found not in clinging to worldly comforts or relationships, but in surrendering one’s life to Christ. Paradoxically, it is in losing our life for His sake that we find true and eternal life.

This passage challenges believers to evaluate their priorities and to embrace the cost of discipleship with the assurance that the rewards of following Christ far outweigh the sacrifices.

The Greatest Man in History

-Author Unknown

The greatest man in history had no servants, yet they called Him Master.
He had no degree, yet they called Him Teacher.
He had no medicines, yet they called Him Healer.
He had no army, yet kings feared Him.
He won no military battles, yet He conquered the world.
He committed no crime, yet they crucified Him.
He was buried in a tomb, yet He lives today.
His name is Jesus.

Note: picture by Simon Dewey, go to website to see more of his works: https://altusfineart.com/search?type=article%2Cpage%2Cproduct&q=Simon+Dewey

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